Who We Are

Who are we? That’s a question for which we need to have an answer before we can share our hope with the world. Jesus, in Mark 8:27, asks His apostles who they think He is. He wants them to think about their perceptions of Him, and what those conclusions imply. We have the same responsibility toward ourselves.

Our family names, occupations, levels of education, genders races – these factors and more provide certain assumptions about us. Beyond these, who are we spiritually? What terms define our spiritual lives to ourselves? How do others perceive us in this regard? Our actions inform others of who we are – our morals, our decisions, our associations, our priorities. These qualities contribute to our character, and our character will determine the reputation we have with others.

Defining Our Spiritual Identities
We may call ourselves Christians, the redeemed, members of the church. In John 13:34, Jesus says our identity is defined by the love we demonstrate toward others. He says this love identifies us as His. Our character, then, should reflect Christ’s love. Galatians 5:13 begins a description of how love compels us to a life of service, just as Jesus exemplified when washing His apostles’ feet. In Colossians 1:9, Paul tells us we should be gaining spiritual wisdom to follow His example and bear fruits of good works.

Romans 7:4 says we belong to God so we may work for Him, and Hebrews 10:23 calls upon us to encourage one another, stirring up love and good works. Titus 3:1 instructs us to stay ready for opportunities to do good, and Paul goes on in this passage to tell us to avoid quarreling, to speak ill of none, to always be gentle. He speaks of good works as something to which we should devote our lives, refraining from things that tear us apart. Verse 14 says to be watchful for the needs around us and again to be fruitful.

It’s Not Of This World
Sometimes we allow our pasts to make decisions for us. Matthew 3:8 has Jesus speaking about fruits of repentance, but He warns His listeners against relying on their history. He speaks to personal accountability in verse 10, and Matthew 10:37 indicates that our ties to Christ should be stronger than those even to family. We cannot let our past or our ties to this world ultimately guide us. Instead, or identities are defined by the fruits we bear. All we say and do contributes to our spiritual reputation.

Who do others say that I am? More importantly, who does God say I am? I John 3:18 instructs us to be active in our love and that we cannot hide our true selves from Him. To the seven churches of Revelation 2-3, Jesus says to each that He knows their works. He acknowledges their reputations, but He knows who they really are underneath. Our manufactured reputations cannot hide our inner selves from God.

Conclusion
Back in Mark 8, after the apostles share their views about Jesus and Peter makes his confession of faith, Christ begins to reveal the true nature of His mission and the suffering He will endure. Peter, his mind set on the things of this life, rebukes Jesus. In the upper room, Peter can’t wrap his mind around Jesus’ example of service because it challenges his world view too much. We cannot let our identity get tied up in the things, the cares, or the praise of this world. Our self-definition should be spiritual in nature, and it should reflect that name we wear at all times.

sermon by Dawson Guyer

The Benefit of Genealogies

In Matthew 1, the New Testament opens with a genealogy establishing the lineage of Christ. Anyone familiar with the Bible knows it is full of genealogies. The first is in Genesis 4, and we have a tendency to gloss over these records. There is even danger that we may view these passages as mere padding or filler.

Think about the individuals contained within those verses – their families, their cultures, their histories. I Peter 1:19 and II Timothy 3:16 both make it clear that God is intentional with scripture. He inspires the writers to record what they do, so this infers a purpose behind every passage – even genealogies.

Purposeful Genealogies
Bible stories and instructions usually serve one of two purposes, either reminders of what we already know or as new instructions. While genealogies seem tedious to study, they help preserve the historic integrity of the Bible. By the end of chapter 5, we have a family record of lives between Adam and Noah. Are these mythical figures, or did Methuselah and Enoch truly exist. I’m inclined to believe these were real people. Genealogy is an ancient art form, and the scholars of ancient Israel were masters. These records reflect care and concern in preserving a national history. In this vein, genealogies can help provide a historical context to events.

Luke 3 contains yet another genealogy. It is a history that starts with Joseph and covers over fifty generations of Jesus’ ancestry. It is a record of roughly 2000 years worth of individuals preserved for our knowledge. Painstaking math results in an ability to date events around these lives with some degree of accuracy. The Archbishop Usher and Dr. William Hales are best known for using this methodology, and later archaeological findings would confirm many of their suppositions.

A final aspect of genealogies pertains to keeping the old law as God intended. Numbers 3:9-10 establishes a lineage of priests that would start with Aaron and carry on through his bloodline. Being a Levitical priest required that one be a direct descendant of Aaron. Records had to be preserved to ensure the priests were acceptable before God. Thus genealogies were recorded and preserved as necessary components to the ancient Jewish faith.

Genealogies and Us
Genealogies are not a point of concern in the New Testament, and those two lists that record Jesus’ lineage are the limit of New Testament genealogies. These serve to confirm prophetic fulfillment in the ancestry of Christ. Hebrews 7:11-12 speaks of a change to the nature of our priesthood and law. Christ ends the need for maintaining genealogies, for He assumes the mantles of priest and king, offices for which records of lineage were once required.

Titus 3:9 warns Christians from obsessing and arguing over genealogies, and I Timothy 1:4 reads very similarly. These lists once fulfilled a need. Today, they serve as a record of the individuals who experienced Bible events. They validate those events. They illustrate the prophecies leading up to Jesus, and they give us a window through which we can see the multitude to whom we are connected in God.

sermon by Alan Miller

Unity & Corinth: Part 5 - Application

We are going to be concluding our study on Corinth in the context of love and unity with this lesson. We have examined a congregation that has demonstrated selfishness and arrogance in the attitudes of many of its members; we have examined the topic of love and how Christian love affect our behavior to others; and we have looked at the topic of spiritual gifts and their conclusion with the completion of New Testament revelation.

I Corinthians 14:37 - We are going to make application of these chapters in our efforts to be stronger in our spirituality. This lesson is how all of this directs each one of us.

Questions We Should Ask Ourselves in Our Congregation
Do We Possess Arrogance? Right away, we would want to say “no” to such a question, but what do our actions say. Are we like James 2:1-4 in showing favoritism or partiality toward certain members while disregarding others? Do we practice that attitude with those we are willing to study with, making judgments based on solely external evidence? Remember I Corinthians 4:8-10: Paul points out the arrogance in the attitudes of some at Corinth – they have it figured out. What else would they need.

If our attitude demonstrates these qualities, God is just as displeased with us as with those Christians we have been studying.

Is Edification Our Primary Goal? You will find “edify,” its variations, and synonyms mentioned several times in I Corinthians 12-14. Preachers and Bible class teachers need to lead the flock in understanding the scriptures, and they need to present material in such a way that they can be understood. Romans 14:19 - We are to follow after those things that produce peace and edification. (See also Romans 15:2, Ephesians 4:29.)

To exhort or to edify means to encourage or to build up. Urging each other forward should be a primary goal of our gathering together. In I Corinthians 14, Paul encourages those Christians to direct their worship in such a way that everyone is edified – not just those who are leading the worship. We tend to define edification based on what “I” like, but it is the group that is the focus. We are to be an encouragement to each other at all times.

Have We Missed the Point on What Constitutes Spirituality? We become comfortable with defining spirituality with safe terms we are used to. I am baptized; therefore I am spiritual. I attend church; therefore I am spiritual. I take the Lord’s Supper; therefore I am spiritual. Yes, these are all things we should be doing, but these actions do nat make us spiritual. Rather, doing those things that are right is a result of having a spiritual mind (Hebrews 13:16).

I Corinthians 10:1-5 - God was displeased with those who followed Him as a result of their conduct. Furthermore, Hebrews 6:1-6 speaks of individuals who enter into a relationship with God but fall away. They did the right things initially, but they fell into disobedience, and God disowned them. External appearances do not make a spiritual person.

How Can We Be Spiritual? Devotion to God and to one another is a mark of spirituality. See John 4:24 in the context of what the woman at the well was asking. Deuteronomy 6:4-6; Deuteronomy 5:32-33 - whether in the Old Testament or in the New, carnality should be eliminated, and we should think spiritually. (Remember Paul’s admonition in I Corinthians 3 about carnal minds?) I Peter 2:5 again emphasizes spirituality in our worship, and if I am part of God’s holy priesthood, I am devoted to God on a daily basis. (See also Hebrews 13:15-16 and Hebrews 6:9-10.) Turning back to I Corinthians 13:1-3, without the proper attitude of love, our good works do not amount to anything.

Do We Appreciate the Connection Between Love & Unity? Paul describes love as a more excellent way to gain spirituality, and it is described as the key to church harmony and unity. We use Ephesians 4:1-4 to talk about doctrinal unity, and this is a good point out of these verses. However, look at the role patience and love plays in this unity. Colossians 3:12-14 reminds us that love is the perfect bond of unity. (See also Philippians 2:3-4.)

If we do not work on this relationship of love between our brothers and sisters, we will not have unity. Psalm 133 talks about the beauty of spiritual unity, and David illustrates this beauty in two ways, both depicting blessings from God, and we hope for blessings from God when we dwell in unity with one another.

Conclusion
If we are to be a loving, spiritual, unified congregation, we have to start with ourselves. We each need to become more humble; we need to work on edifying one another; we each need to examine our spirituality; and we need to appreciate and apply the relationship between love and unity. If there was hope for the Christians at Corinth to grow into a spiritual and unified congregation, we all have hope.

sermon by Tim Smelser

Important Things Versus Essential Things

Luke 10:38-42 records Jesus visiting the home of Mary and Martha. Martha is busy doing the work of a hospitable hostess with a large number of people in the house, and she asks Jesus to tell her sister to help with the workload. She receives an unexpected answer, however, when Jesus tells her that Mary is seeking after something more important. Jesus does not negate the importance of hospitality and looking after others’ needs, but he makes a distinction between things that are important and things that are essential.

Important Things in Our Lives
Think about the things on which we place emphasis in our lives? How do we spend our energy? What gets us worked up? In Genesis 6:5, God looks upon His Creation, and He sees a people entirely focused on wickedness. Our thoughts can be focused on how we can cheat others to our advantage – how we can forward ourselves at the expense of others. Amos 6 records God proclaiming woes upon those who take comfort in the luxuries, interested in nothing but their pleasures. He calls this worthless activity.

In contrast, others spend their lives in pursuit of important things. We might focus on taking care of our bodies, these vessels given to us by God. We may spend our time on intellectual pursuits, either in school or independently sought knowledge. Developing social graces is important to functioning in our society. Community service shows a sense of love and duty toward others. These are all things that are important. They are worthwhile in their own rights. These pursuits can produce good, respectable people. We cannot, however, pursue these at the expense of the essential things.

Recognizing the Essential
Are we as concerned about our inward man as our outward man? In Ecclesiastes 12, Solomon describes a time when our bodies will begin to wither, when we will have nothing to show for the work we have put into our bodies. He concludes that our bodies will return to dust, in verse 7, but our souls will return to God. I Timothy 4:8 reminds us that exercising our souls is more profitable than exercising our bodies.

Are we as concerned with developing our spirit as we are our minds. In Rome, linguistic eloquence and oratorical skills were given great respect. The intellect was king. In I Corinthians 1:18 records Paul describing how God’s plan can seem foolish to the intellectual. He goes on in chapter 2:5 where he describes his arguments as being absent of worldly wisdom or powerful speech to avoid their faith being in his words. In Colossians 1:9, Paul expresses his desire that Christians pursue spiritual wisdom and knowledge of God ‘s will.

Are we as concerned about seeking God’s approval as we are the approval of men. Acts 4 records the apostles being brought to trial for teaching, and verse 19 shows Peter answering his persecutors, saying that his interest is in serving God before man. In Matthew 10:28, Jesus warns us to be more concerned with God’s judgment than man’s. We need to be acceptable to our fellow man, but God’s acceptance supersedes all.

In terms of our service, do we prioritize saving the community as much as we do serving it? I Corinthians 2:2 records Paul stating that he assumes nothing of His listeners except their need for Christ. Romans 1:16 describes the gospel as God’s power to save. Throughout Jesus’ ministry, He not only looked after the physical needs of those around Him, but He always cared for their souls. Their are many injustices around us, but we cannot put those before our mission to save the lost.

Conclusion
When we emphasize essentials over those things that are important to the world, we may not gain the respect of the world. We may be criticized, even by other Christians. In Haggai, the prophet’s message is to prioritize serving God and rebuilding His temple over the important details of the nation’s infrastructure and economy. We may receive criticism just as Martha criticized Mary. I Corinthians 4:3-5 reminds us that the standard by which we will ultimately be judges will be God’s – not man’s. The things we might see as essential may be important, but none of these things should ever be at the cost of the spiritual, the essential, the eternal.

sermon by Tim Smelser

Is the Bible God’s Revelation to Man?

How do we know the Bible is God's word, and what do we base our assumption on that the Bible is God’s only message to man. Numerous other religions have existed throughout history from various cultures, and many persist today. What gives us faith in the authenticity of the Bible as God’s true message to mankind?

A Reflection of Whom?
In many other religions, the gods of those faiths are reflections of man. Whether Egyptian, Greek, Hindu, or others, these gods contain human flaws. They engage in immoral behavior, in unsavory attitudes, in conspiracies, in murders, and in lying. You see in these a reflection of mankind in the gods as opposed to a God who wants man to reflect Him.

In Matthew 5:43-48, Jesus states that we should love our enemies so we might be more like our God. He states that there is nothing special about returning love for love, but unconditional love is divine. Colossians 3:12-13 seeks us to put on godly qualities, and he cites forgiveness as a way we should emulate god. Also, I Peter 1:13-15 calls on us to be holy as our God is holy. God is unique in that He calls upon us to reflect Him.

Evolutionary Theology
As the ancient theologies would spread to further lands, they would absorb those other gods, and their mythology would adapt to new cultures. This is never the case with God. Deuteronomy 4:39 records Moses reminding the people of Israel that there is no God but Jehovah. In Jonah 1:9, Jonah acknowledges his identity as a servant of the one true God, and Nehemiah 9:6 records praise to God as the only God who has created all and is over all. Finally, Acts 14:14-15 has Paul and Barnabas being praised as gods, but these two tell the people to turn from this and worship the living God.

At no point do we see God changing His laws to suit modern sensibilities. He does not absorb the gods of other religions. His faith remains pure and unchanging.

The Challenge of Prophecy
Several times in his book, Isaiah discusses the uselessness of false gods and idols. He describes the labor involved in taking care of such an object. In Isaiah 41:21-23, God rhetorically requests the other gods to make prophecies of what is to come, to demonstrate their power in some observable way. Chapter 44:6-7 of the same book challenges anyone else to create and fulfill prophecy, and chapter 46:9-10 reinforces this theme that God is the only one with complete knowledge of His world.

Unity in Diversity
The Bible was authored by forty different writers over a period spanning at least fifteen hundred years. The message remains the same. They do not reflect the morals and philosophies of their contemporaries. The Bible writers were not interested in seeing which way the wind was blowing. II Samuel 23:1-2 record the last words of king David claiming God’s words filled him and came from his mouth. Jeremiah 1:9 paints a picture of God putting His words into Jeremiah’s mouth, and I Thessalonians 2:13 records Paul saying he wrote as the word of God. New Testament and Old, God moves His writers to reflect Him and His will.

Conclusion
Unlike religions that originate with man, our God is not a reflection of man’s traits. His word does not reflect the philosophies or values of man. He inspired writers to deliver this message to us, to record His will, so we can follow after Him and change our lives to be what He would have us to be.

sermon by Tim Smelser

Keep Your Eyes on the Prize

Download the slides for this sermon. (PDF 7.3 MB)

“Keep Your Eyes on the Prize” is a folk song that grew in popularity in the 1950s and 1960s. This was a time when the United States faced deep internal turmoil. We were tormented by a war of potential – a Cold War – that threatened to tear apart the world at any minute. Our nation was plagued by an established and enforced inequality and segregation of races. We were a country a deep principles and deep hypocrisies, but some individuals came together to set things right. Their path would be difficult. They would risk much and lose much. Some would die, but these people had a focus. They had a goal. They had a prize, and they kept their eyes upon that prize regardless of the obstacles standing before them.

The song says, “I got my hand on the gospel plow/Won't take nothing for my journey now/Keep your eyes on the prize, hold on/Hold on, hold on/Keep your eyes on the prize, hold on.” In Philippians 3:13-14, Paul writes about a prize set before him. He speaks of reaching forward, pressing onward, and looking upward. He speaks of a crown of righteousness in II Timothy 4:8 for which he is striving. Paul fixes his eyes on his prize, and he invites us to do the same, allowing us, like him, to overcome anything in the name of Christ.

A Persecuted People
This is a lesson about persecution. In I Corinthians 4:12, Paul writes bout enduring reviling and persecutions. Those First Century Christians faced hardships, faced brutality and trials the likes of which we can hardly imagine. The Jewish zealots would stone and beat them. The Roman rulers and military grew truly creative. With few exceptions, we don’t know what it is like to face true inhumanity, true cruelty, true persecution and come out the other side.

One group of people who did face true persecution were those same people who linked arms, singing to each other to keep their eyes on the prize, encouraging one another that the times, they are a-changin’ and edifying each other that they shall indeed overcome. Those people, who saw their mission as a completion of the work begun by Abraham Lincoln a century before, they faced persecution.

Jumping backwards a hundred years, people like Abraham Lincoln and Frederick Douglas helped launch the Civil Rights movement in this country, attempting to bring our nation to the point of practicing what it’s founding document preached: that all are created equal. It was a mission against which our sixteenth president faced massive resistance, but, this is what he said at Cooper Union Field on February 27, 1860:

“Neither let us be slandered from our duty by false accusations…, nor frightened from it by menaces of destruction…Let us have faith…Let us, to the end, dare to do our duty…”

Lincoln basically says that there is nothing that will deter him from the goal set before him, and Paul encourages us to take that same attitude in Romans 8:37-39 when he encourages us that no man, no government, and no gulf of distance can separate us from our God. There is nothing that can tear our prize from our hands.

Those Who Lived and Died
Those activists trying to desegregate our society, working to give African Americans basic rights such as voting, striving to conclude the journey Abraham Lincoln began – they met resistance we have a hard time imagining. These were not people who were merely ignored by their peers. They were not simply called ignorant or stupid. Their persecution was not that of belittling or teasing. It was violence.

Protesters – man, woman, and child – faced high-powered hoses, attack dogs, beatings, bombings, betrayals, lynchings, and murders. In his song, He Was My Brother, Paul Simon (under the pseudonym Paul Kane) describes the atmosphere this way:

Freedom rider
They cursed my brother to his face.
“Go home outsider
Mississippi's gonna be your buryin' place.”

Writer Harlan Ellison, who participated in the 1965 march on Montgomery Alabama, describes the conclusion of his experience like this:

…They wouldn’t give us a loading ramp to get into the plane. We waited four hours. They found a bomb on the plane. It was a nine-hour flight back. Viola Liuzzo. She was killed hurrying back from Selma to Montgomery…It was a lot closer than I care to admit.

From Rosa Parks who was jailed for not giving up her bus seat for a white man, to the Little Rock Nine who faced school closure before desegregation, to Martin Luther King who was assassinated for threatening the status quo, to the countless unnamed who were beaten, battered and bloodied because they stood united against injustice, we see a true example of what it means to face persecution head-on and overcome. To many, these are heroes. They are like those heroes of faith in Hebrews 12:37-38 who “had trials of mocking and scourging and of chains of imprisonment, who were stoned, were sawn in two, were tempted were killed with the sword, who wandered in sheepskins and goatskins being destitute, afflicted and tormented.” We see men, woman, and children setting aside differences to work for a common cause. We see a people who look to a higher cause than themselves. We see the result of keeping our eyes on a prize.

Pressing Onward and Upward
How can we emulate these examples? How can we keep our eyes on our prize? God does not expect us to protest, to march on Washington, to hold rallies, or to riot. Our God’s focus is on our spiritual home rather than on secular politics, but we can press forward as these people did and as Paul does in Philippians 3. We can edify, encourage, and exhort one another toward a cause and a goal that is greater and higher than any of us individually.

In He Was My Bother, Paul Simon sings:

He was singin' on his knees
An angry mob trailed along
They shot my brother dead
Because he hated what was wrong.

What did this individual’s murderers find him doing? They found him on his knees, singing. In Matthew 10:21-22, Jesus says we too will be hated. How do we see those First Century Christians responding to such animosity? In Acts 16:25, Paul and Silas are found singing and praying while imprisoned. In Acts 5:41-42, Peter and other disciples walk away from an unjust imprisonment and hearing rejoicing, and the immediately return to their mission, hardly dissuaded by the trials.

When face with the threats associated with trafficking freed and escaped slaved to safer states, Harriet Tubman stated, “I can’t die but once.” She recognized that her life was a small thing when stacked against the accomplishments she and her supporters were achieving. She could be killed, but the Underground Railroad would live on. Likewise, in Matthew 10:28, Jesus encourages us to take this same attitude. We should not fear those who can take our lives, for our souls will live on. The cause of Christ will live on.

We may not be lynched for our beliefs. We may not be beaten, stoned, or hosed, but we never know what the future holds. Satan is always trying to distract us from our upward call. Jesus, in Matthew 6:21 tells us that where our treasure – or prize – is, so too are our hearts. Where is your prize? Upon what are our eyes and hearts fixed? When we focus on and obsess over the things of this world, then we will remain chained to the pains of this life, but we can be more.

We can resist Satan and whatever trials or persecutions he throws our way, and we can proclaim that we will not be moved. We can live in peace, and we can overcome. Time and again in our studies of Revelation, we read that Jesus wants us to overcome and spend eternity with Him, and I John 5:4 tells us that it is our faith that gives us the power to overcome. As Abraham Lincoln spoke of faith that drove him, so too our faith should drive us toward the calling of our hope.

Maya Angelou once wrote in Still I Rise:

You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I'll rise.

Likewise, we hope to rise again. The time could come when we are beaten down, when were are trodden underfoot, when we are threatened for hating what is wrong. Like those Freedom Riders and like our Christian forefathers, we can obtain a victory over the powers of this world that none can take from us. Our hands are on the gospel plow. We are walking hand in hand, and we are encouraging one another on a journey to a land where pain and suffering are no more. We must press on. We must keep our eyes on the prize. We must hold on.

sermon by Robert Smelser

Unity & Corinth: Part 4 - Understanding "Tongues"

In these chapters, we sometimes tend to pass over some of these passages and note that some of these verses do not apply to us anymore. We’ve gone over I Corinthians 12-14, looking at what we can learn from these chapters, and, in this lesson, we are going to look at the nature of spiritual gifts, look at their purpose, and examine what the “partial” and the “perfect” are from this passage.

The Nature of Gifts
In I Corinthians 12:8, many of the spiritual gifts are specifically named (in context of 12:1). These are grace gifts, bestowed by the Spirit.

• Romans 12:6-8 - Paul emphasizes the role grace plays in the bestowment of these gifts.
• I Peter 4:7-10 - Again, Peter brings God’s grace into the gifts.

The argument is made that, since the enumerated grace gifts from Romans and I Peter, are still done today, those of I Corinthians must be also. However, in context, the gifts of Romans and I Peter are not miraculous gifts while the gifts of I Corinthians are. These are not parallel passages, and comparing these gifts is comparing apples to oranges. Specifically, in I Corinthians 13, Paul names miraculous knowledge, prophecy, and tongues, as those passing away.

Clarifying “Tongues”
What are “tongues?” In the charismatic moment today, many would say speaking in tongues is speaking in a language that is purely spiritual and foreign to any mortal. What we see in the Bible, though, is that the tongues of the New Testament are in fact human languages that the speaker had no prior knowledge of.

Acts 2:4-8 - The apostles are gifted hear with the ability to speak in the languages of their listeners, and this amazes the hearers. John 18:20, Matthew 12:46, Matthew 10:19-20 - all of these occasions use the same “speak” as in Acts 2:7 when the apostles “speak” in tongues. It is just the use of language to communicate. Acts 2:4-6, 11 - Luke uses the Greek for language and dialect interchangeably through this chapter. Much of the vocabulary describing the tongues of Acts 2 is also used in I Corinthians 13.

Acts 10:46-48 - If these “tongues” are ecstatic, how would have Peter’s companions known those in Cornelius’ household were magnifying God. Also, in I Corinthians 14:21, Paul quotes Isaiah 28, saying that “strange tongues” will be used to communicate, and “strange” is used like the “strange woman” of Proverbs – one that is foreign or unknown.

Interpreting means to translate from one language to another. It is taking a meaning one understands and providing meaning to another. Interpreting is not giving meaning to that which is meaningless. For example John 1:42, Hebrews 7:2 - In both of these examples names are being interpreted based on the language their names were in.

What is the Perfect?
The partial are those miraculous spiritual gifts whose time is limited. In I Corinthians 13:10, Paul references the coming of the perfect as that which would cause these to pass away. Many interpret this as being Jesus.

• II Timothy 3:16-17, I Corinthians 13:9-10 - perfect = complete, entire, or whole.
• Some think it is the maturation of the church, the Second Coming, or the completion of God’s revelation.

Through I Corinthians 13, Paul has two main points: love never fails, but miraculous gifts will. Why? Gifts only provide a partial picture, and a point of completion is coming. He uses a maturation process as an illustration of this concept. His second illustration is the use of a dim mirror to try to see something clearly.

What was becoming clearer and helping the first-century Christians mature? It is reasonable to conclude that he is speaking of the revelation of God’s word. In Romans 16:25-26, I Corinthians 2:7, Ephesians 1:9, Ephesians 3:3, and many others passages speak of a mystery that is being revealed. Now take II Peter 3:15-16. Peter references a collection of Paul’s epistles as well as other scriptures. The revelation was already in the process of being compiled and completed.

Returning to I Corinthians 13, Paul uses “in part” at least three times. The gospel was being revealed in pieces. Once the message was fully revealed, the fragmented manner of instruction would no longer be needed. Everything Christians would need would be recorded in whole, no longer a dark mystery but a clear image of that which makes us complete.

Conclusion
II Peter 1:3-4 - All things that we need for spiritual growth is given. We have no need for these spiritual gifts to confirm or add to our faith. The blessing of being Christians today is the fact that we have a complete word to study from and that our knowledge can be complete should we put forth the diligence to learn and apply that word.

sermon by Tim Smelser

Seeking Meaning

We are in a time of year when we tend to be more reflective and more thankful for the things we are blessed with. We tend to give more thought to the meaning of this life. We all want purpose or a reason for living. What are we contributing? What difference do we make as individuals? Thoughts such as these take us naturally to the book of Ecclesiastes.

In Ecclesiastes, Solomon seeks to understand meaning in life so he may share what he learns with others. He calls life under the sun is unprofitable. What this means is that life has meaning, but if we only define ourselves by things of this world, we will ultimately find life meaningless.

Vanity Under the Sun
There is a certain amount of gloom in studying this book. Ecclesiastes 2:11 is only one instance of Solomon expressing distress over the vanity of worldly pursuits. Despair comes when we define ourselves by nothing but carnal standards. Time and again throughout Ecclesiastes 2 and beyond, Solomon expresses despair over his accomplishments. He speaks of vanity – of things that have no true support or continuance.

Solomon sets out to discover whether or not man can find real advantage from his works in this life. He asks this in chapter 1:3 when he asks what profit comes of his labors. He also pursues what, indeed, man should pursue in this life. Chapter 2:3 begins this exploration. He seeks purpose in work, in pleasure, and in general.

Searching for Purpose in this World
Success, friendships, education, comfort, family, wealth, glory, power, enjoyment – all of these are often cited as meaningful in life. In Ecclesiastes 2:1, Solomon begins his search for meaning in pleasures. Chapter 2:16 records him seeking wisdom and honor. Chapter 2:8 records his amassing wealth and possessions. Ecclesiastes 5:10-14 tells us that we will never be satisfied with our material possessions. In all these, Solomon finds vanity.

Ecclesiastes 6:3 explores the joys of a large family. Chapter 1:17 tells of Solomon’s search for worldly wisdom as well as madness and folly. Also, chapter 2:4 begins his search to make a name for himself and surround himself with comfortable things only to realize he would leave everything to someone else. Again, he finds vanity in these worldly pursuits.
If happiness cannot be found in all these things, then why not explore the pleasures of sin? Hebrews 11:24-25 speak about the joys of sin, but these joys are fleeting. The Hebrew author describes their effects as but a season. Romans 6:20-21 speaks of sin as a slave-master that drives one unto death. No true profit or benefit comes from sinful living. Sin does not produce love, respect, or purpose – only harm.

Meaning in Hope
Solomon concludes that life has purpose when it is focused beyond the sun. Under the sun – upon this world – we find little, but God gives us much. Ecclesiastes 2:24, chapter 3:12-13, chapter 5:18-19, all speak of doing good, for goodness is a gift from God. Chapter 8:12, 11:9, 12:13 – these remind us to focus on our Creator. In God, we find goodness and purpose. He motivates us to share that goodness with others, and Solomon assures us that remaining mindful of and obedient of God fulfills the purpose we seek.

There is much for which we can be thankful. We have many worthwhile pursuits, and many of us have professions that help us care for our families. However, the things of this world cannot distract us from the true purpose of this life – the life that is to come. Solomon concludes that God gives our lives purpose and meaning, and, because of that purpose, we have hope.

sermon by Tim Smelser

A Blessing In Prayer

Sometimes we want to reach out and seek some confirmation that God is indeed still here. In the Old and New Testament, God interacts directly with peoples and individuals, but there has been a silence for the past couple thousand years. Like the saints in Revelation, we want some evidence that God still is in control, that He does care. One way we can reach out to God is in prayer.

In Philippians 4:4-7, Paul writes that we should rejoice in the Lord, putting off things that are out of our control through our prayers to God. Paul advocates that a life of prayer results in an inner peace that is unmatched by anything else. I Thessalonians 5:16-18 and Hebrews 4:14-16 both assure us we have a God who does understand, who wants us to come to Him. Also, I Peter 5:6-7 calls upon us to cast our cares upon our God who cares for us.

Effective Prayers
There are times when we draw near to God, perhaps in times of difficulty or stress. Jesus teachers His disciples to pray on various occasions. He goes to God several times during His ministry, and if He needed that reassurance during His work, then we do as well. Elijah’s prayer on Mount Carmel in I Kings 18:37, Hezekiah’s prayer when besieged by Assyrians, Daniel’s prayer in the den of lions – in each of these examples, the supplicant looks for assurance and deliverance from God.

In Genesis 18:24, Abraham begins to petition God on behalf of Sodom, and God acquiesces to Abraham’s requests to seek fewer and fewer righteous in the city. Exodus 32:8 records God growing angry with Israel to the point of destroying the people, and Moses interceded on their behalf. In II Kings 20, Hezekiah pleads for a longer life, and God grants his an additional fifteen years. In each of these cases, prayer changes God’s mind.

In Luke 18:1, Jesus tells a parable regarding prayer, speaking of an unjust judge who relents to the requests of a widow. Jesus rhetorically asks his audience how much more God will care about their petitions than this worldly judge. James 5:15 uses the illustration of Elijah praying that it will not rain. Not only did it not rain for three years, but it was his prayer that brought rain back. Verse 16 reminds us that Elijah was no different than us. God answered prayers before, and He continues to do so.

Conclusion
We demonstrate faith and confidence in our God and His plan for salvation. Why, then, do we find prayer so hard? Is it that we are afraid He has no time for us, or do we have difficulties making time for Him? Jesus led a life of prayer, and we should do the same. We have to pray in humility and pray in faith, but, like our Savior, we also have to acknowledge that God’s will may not always be our own.

Prayer to God is a sacred privilege. It is our avenue to His throne, and it is our reassurance that God is in control. Let us never take such a blessing for granted.

sermon by Tim Smelser

Making a Divine Investment

Leviticus 19:23-25 is one of those Old Testament passages that seems to have little application to New Testament Christians. As the children of Israel enter the land of Canaan, God tells them that their crops for three years. Then, on the fourth year, all fruit of the land is to be given unto Jehovah. The fifth year marks the first time the Israelites would be able to eat of these crops.

Being a farmer takes a certain amount of vision, knowing where to plant. Labor is involved, and this profession takes serious commitment. It is not an easy profession in modern times, and it was that much more difficult in ancient times. It was not something easily entered into, but it was not something from which to just walk away. Being a Christian is very similar.

Investing in the Church
As Christians, we must have vision and a focus. In Proverbs 29:18, Solomon says that where there is no vision, there is no sense of direction. Proverbs 17:24 speaks of the wise having focus, but the eyes of a fool are unfocused. Jesus, in Matthew 9:36-38, looks at the multitudes as sheep without a shepherd. These people don’t know where they were going or how to get there. They have no vision or focus. Proverbs 23:7 tells us that our hearts reflect our true selves. What vision for our congregation do we have? What do we focus on? We can dwell on negativity and failure, or we can focus on a successful vision for the Lord’s church.

Labor is necessary in making a congregation work. John 4:35-38 records Jesus speaking to His disciples, telling them to look up and see the work that needs to be done. He says the one that works receives wages and life. It is a work that others have begun that will be picked up by those who come after. In Matthew 9:37-38, Jesus speaks of too few laborers to do the work and that His followers should pray for more workers. I Corinthians 3:6 has Paul describing the work he and Apollos have done with the Corinth church, and verses 11-15 describe a testing of our efforts, revealing how hard we have labored for the Lord. I Corinthians 15:58 reminds us that our steadfast labor for the Lord is not in vain.

Finally, making a church grow takes commitment. Proverbs 20:4 tells of one who will not plow in the proper season, leading to his begging when harvest comes. In Luke 9:62, Jesus warns us not to commit to the Lord while looking back at what we leave behind, and returning to I Corinthians 3, Paul and Apollos demonstrate a great commitment in their work with the Corinth church. In this commitment, consider our obligation to each other. In 1519, Hernando Cortez sank his ships when they arrived in the New World. He motivated his 500-600 men to press forward because there was no going back. We should approach our service to God with a similar attitude.

Conclusion
What is our vision and focus as a congregation? What kind of work are we willing to do, and what kind of commitment will we exhibit? Will we be farmers that walk away because progress is too hard? Will we try to stay as uninvolved as possible, waiting for and expecting failure? If God asked for a five year commitment from those working in his physical kingdom, how much more does He expect from those of us working in His spiritual kingdom?

sermon by Tim Smelser

Finding a Church to Fit Your Needs

“We had people like you in mind when we designed this church,” reads a brochure our preacher has for a certain church. It speaks of a church that is built around the idea of appealing to a given market. You can even go to various websites to get feedback on what religion fits you best. The idea here is that what counts for a church is the programs. “What’s in it for me? What do I get out of this place?”

In the name of religion, many find clubs instead of spiritual food. The aim becomes about social support rather than salvation. Churches become inspected like restaurants. Whose menu do we like best? Instead of me fitting into religion, I try to make religion fit me. More than searching for the church of my choice, I should be interested in finding the church of God’s choice.

The Church God Designed
The New Testament church is not an afterthought. It is part of God’s eternal plan. It has purpose and design. Paul, in Ephesians 3:8 speaks of his mission to preach to the Gentiles and how, through the church, God’s wisdom is made known to all. In Matthew 16:18 and Acts 20:28, ownership is ascribed to Jesus. He died to purchase it for Himself. Ephesians 1:22-23 cites Christ’s authority over the church. It’s not a case of the church’s position on various topics. It’s Christ’s position that the church reflects.

I Corinthians 3:11 calls Christ the foundation, and I Timothy 3:15 described His church as the pillar of truth. Ours is not to see where the wind is blowing. Ours is not to market to public opinion. Paul described the church as something solid, standing firm in the tenets of its King.

Searching for Meaning
Everyone is in need of salvation (Romans 3:23, Romans 6:23), and no one deserves to be belittled in their search for meaning or spiritual unification with God. Newsweek once wrote of those who are reexamining their lives and coming to the conclusion that they want their family to have some connection with God. One interviewee in the article simply says, “There’s gotta be something more. What is it?”

When searching for a church that will fit us as individuals, we find groups in which experts do the work, and the members are allowed to become uninvolved. The concepts of sin and responsibility gives way to self-help and motivational lectures. Spiritual development and growth opportunities become limited in congregations that emphasize instant gratification. Finally, Heaven and God’s will becomes an afterthought.

What does it meant to you to be a Christian? Is it to be a good person? Is it to be religious? Is it simply to love others? Is it to accept Christ as your personal savior? Scripturally speaking, not a lot of people know. Think about the importance of the church in the scriptures. In Acts 2:41-47, believers come together for the first time, building one another up, and the scriptures describe these people as those who are being saved. These individuals define the church. Ephesians 2:12-18 describes Christ’s church as the path of peace and reconciliation between ourselves and God. Ephesians 1:3-15 describes spiritual blessings found in Him, in His body. Galatians 3:27 describes baptism into Christ enters one into Christ, and (connecting back to Acts 2) to His church.

Conclusion
We live in a consumerist society, but the Bible emphasizes that the church is not ours to design as we see fit. We do not have the authority to restructure the church to cater to a specific group. Our responsibility is to mold ourselves into God’s pattern. True Christianity takes time and discipline. It takes effort. To reject His plan is to reject God, but that is what we do when we substitute our wisdom for His. He has given us a church through which we can sustain a relationship with Him. Our church should fit the desires of God if it is going to fit our true and eternal needs.

sermon by Tim Smelser

Unity & Corinth: Part 3 - Christian Love

In the previous lesson, we spoke of love as a more excellent way to spirituality and unity within the church of Christ. Remember, all can posses and share love; love will never pass away, even in Heaven; and love demonstrates true Christianity. In this lesson, we are going to pay close attention to I Corinthians 13:4-7 and how we can apply these qualities to the love we are to have for each other as Christians.

Complete Christian Love
How important is love? In, Matthew 22:35, Jesus is asked about the greatest of the laws, and Jesus points to loving God and loving our neighbors as the focus of the Old Testament. Romans 13:8: “He that loves his neighbor has fulfilled the law.” Again, love is categorized as the focal point of godliness. I Peter 4:8 says that love enables us to help each other take care of sin. Finally, I John 4:7-8: “God is love.”

Now we are going to look at the traits of love in I Corinthians 13, and it is important to note that all of these traits are verbs in the Greek. Love is not conceptual; rather it is an action. This is love that is devoid of self-benefit; it is selfless. It is a love like Christ’s – “While we were yet sinners, Christ died for the ungodly.”

• Love is long-suffering. When it comes to our involvement with each other, there are going to be traits and habits that possibly annoy one another. Beyond this, long-suffering involves restraining one’s self when wronged. It is a love that does not quickly or easily retaliate to offense.
  
  
• Love is kind. Not only can love take anything; it can also give anything. In the Greek, we are useful to one another for good.
  
  
• Love does not envy. Jealousy wishes it has something; envy wants to take it away. Instead we are to rejoice for one another’s blessings, and we need to be thankful for what we do have. Remember, we all have blessings from God no one can deserve, so we should not begrudge the blessings of others.
  
  
• Love is not boastful. We should not have an inflated estimation of ourselves. In Romans 12:3, Paul reinforces this concept, and he reminds us of God’s role in our lives.
  
  
• Love is not rude. We try to teach manners to our children, but we often uncaring toward others as adults because of our self-concern.
  
  
• Love is not self-seeking. It is not “my way or the highway.” Love is considerate toward others and patient, and we may have to get out of our own way to achieve this.
  
  
• Love is not easily provoked. A loving Christian is not waiting to pick a fight. In James 1:19-20: “Let every man be swift to hear, slow to speak, slow to wrath.” Conflict is not part of Christian love, but we may have to make a real conscious effort to stay silent.
  
  
• Love is not resentful. Love forgives and forgets. It does not keep an inventory of wrongs committed.
  
  
• Love does not rejoice in iniquity. We sometimes enjoy passing on bad information about others, nor does it take satisfaction in someone getting “what they deserve.” Rather, a loving Christian rejoices in truth.
  
  
• Love bears, believes, hopes, and endures all things. It is always hopeful and protective. We believe the best of our Christian family, and we should always be looking out for each others – dirty laundry, warts, and all. Even in the face of disappointment, love is optimistic for others, and it helps us endure against insurmountable odds.

Conclusion
Think about all the problems the church in Corinth had. If there was hope for their love and unity, there is hope for the church today. “Love never fails” (I Corinthians 13:8). Love completes our spirituality, and it is something we should be continually working on improving and understanding more.

sermon by Tim Smelser

Be Still My Soul

It doesn’t catch any of us by surprise anymore to be confronted with dire circumstances. Over 250,000 Americans lost their jobs in October. Unemployment is at 6.5%, and this doesn’t count the number of people who have given up looking for work. Our politicians and media have gone from terming our economic situation as a recession to a depression. We might look around and ask ourselves, “Does God know? Does God care?”

Habakkuk was living in a period of terrible unrest for God’s people. In Habakkuk 1:2-4, the prophet asks, “How long shall I cry, oh Lord, and You do not hear?” He describes the terrible morality of the nation around him, the wicked prevailing at the cost of the righteous. Psalm 73:1-8 speaks of the goodness of God, but the psalmist acknowledges the challenges he himself has in keeping faith in that goodness. The psalmist sees righteousness suffering and wickedness prospering.

Changing Perspectives
This very problem afflicts Solomon in Ecclesiastes 8:9. He speaks of times when men have power over others to their hurt. He sees the wicked celebrated in their death, and justice remains undelivered. It does not add up in his or in our eyes. Returning to Habakkuk, God assures his prophet that He is in control. In Habakkuk 1:5-6, God tells Habakkuk he is rising up Babylon against Judah. In chapter 2:1, Habakkuk says he will wait for another answer.

Though it is hard, the righteous must accept God’s dealings. Returning to Psalm 73:11-14, the psalmist asks what good his godly behavior has done for him. Starting in verse 17, however, he takes a step back and looks at the bigger picture. He sees the end awaiting those wicked. Psalm 73:23 reassures his faith in God, his trust in Him despite those things he witnesses that tear at his faith. His conclusion, in verse 28, is to make God his refuge.

Stilling Our Souls
God has promised He will not forget the righteous. Psalm 94:12-14 states that God will not cast off His people. He is in control. While we may not necessarily understand or like all that is going on, we have to take comfort in the knowledge that God is still active. We have to still our souls in the knowledge of His presence. Psalm 37 calls on us to calm our souls and avoid fretting over others, to commit ourselves to Jehovah and wait patiently for Him.

Exodus 14:14, Psalm 46:10, Psalm 5:3, Psalm 27:14, Psalm 33:20, Psalm 37:7, Psalm 119:166, Psalm 130:5, Lamentations 3:24, Isaiah 30:18 – these passages and more ask God’s followers to lay their concerns aside to wait on God. Perhaps this material world has come to mean to much. Hebrews 11:8-10 speaks of Abraham looking beyond this material world. He lived in hope of something better. I Peter 2:11 speaks of us as sojourners and pilgrims, not citizens of this world, but citizens of Heaven (Philippians 3:20).

Habakkuk 3:16 closes with the prophet confessing his stress over the hopelessness of Judah’s situation. He goes on to say, however, that his strength and his hope is in the Lord. Regardless of the troubles of this world, our hope is in something higher. We may not know what our immediate future may hold, but we can have hope, for our God is as alive and as active as He was in the days of Habakkuk.

sermon by Tim Smelser

Jonah's Gourd

Jonah is a Biblical character who is familiar to most of us. Many of us, in fact, have known this individual from childhood, but there is one element of the story we seldom give much consideration. That is the vine or gourd the Lord grows to shade Jonah. The book is set around 775 B.C. in the kingdom of Assyria. This was a nation whose leaders were focused on conquest, and their military was reputed to be extremely cruel and efficient.

In Jonah 1, God tells His prophet to go and tell the Assyrians to repent, but Jonah is more concerned with his own ideology and agenda than God’s plan. He goes down to Joppa, down into a ship, and finally down into the sea. Jonah seems to have the concept that Jehovah is his God and his alone. God belongs to Israel and no one else. He thinks politically, carrying an us-versus-them mentality that prevents him from sharing God’s grace with the Assyrians.

Jonah’s Roundabout Journey
We know the story of the great storm that leads to Jonah being cast from the ship. We know of the great fish God raises up to transport Jonah to his destination. We know of Jonah’s prayers, recounting his near-death experience and God’s saving of his body. He prays while drowning. He prays loyalty once saved. However, God is not done with Jonah, who gets regurgitated onto the land where God commands Him once again to go to Assyria.

Jonah delivers God’s message in a way that seems reluctant, simply stating that they had forty days until God would destroy their nation. Despite Jonah, the people of Nineveh believe the message, and they demonstrate a complete understanding of the depth of their sins. They humble themselves before God from the least of them to the king. They repent, and God spares Assyria.

A Lesson in Mercy
Jonah 4:1 records that Jonah is displeased. He states his displeasure to God, telling Him he knew that God would spare them. He goes so far as praying for his own death in the face of Assyria’s repentance. In verse 4, God asks him if this is so worth being angry over. In response, Jonah prepares a shelter outside the city to wait for its destruction. God provides him with some shade that exceedingly pleased Jonah. However, the next day, God allows the plant to die and great heat to pound on Jonah. Again, Jonah prays for his own death in the face of his discomfort.

What are the gourds in our own lives? Are we, like Jonah, more concerned with our wants than in the spiritual needs in others? Are we more concerned with national policies or with individual persons? We may talk about politics at the expense of the gospel. Do we grow impatient or intolerant when others’ ideologies or methods differ from those we prefer? Do we dwell on hurt feelings and fail to see the positive in others because things don’t go our way? We look at Jonah, and we call him silly because of the trauma he experiences over his gourd. We are guilty of the same.

Facing Our Own Gourds
Times of service, order of service, the seating arrangement, personal politics, tax structure, etc. – what do any of these have to do with saving the lost? The world needs the gospel, and they will come despite niggling details. However, we might leave for those same insignificant issues. We need to quit worrying about the gourds and focus on the gospel. Our concern needs to be for others’ souls more than for our own conveniences or personal ideas.

As Jonah concludes, God asks his prophet about his priorities. God reminds Jonah and us that God cares for all creation, regardless of race or background. He is full of grace and mercy, and He is no respecter of persons. We need to get rid of the gourds in our lives, seeing how much grace and mercy He has provided us. In turn, we should want to share that grace with anyone and everyone we can.

sermon by Tim Smelser

editor's note: I made some alterations to the specific list of personal annoyances in the second-to-last paragraph. Tim referenced some items very specific to our congregation, and I felt it appropriate to alter the list for a broader audience. -crysnrob

A Time for Everything

If I asked you what time it is, how would you answer? Time is a great equalizer in our lives. We all have time to spend, and, at any given moment, we all have the exact same amount of time. As stated in the song by the Byrds, there is a time for all things, and the song is based in part on Ecclesiastes 3:1-8. There are fourteen points of contrast in these verses, and the word time is used twenty-eight times to remind us of our personal accountability.

What we do not have time for is procrastination. What if Noah had done things in his own time rather than God’s? We must be redeeming our time rather than spending it. In II Kings 20, Hezekiah is terminally ill, but his prayers to God result in fifteen years added to his life. How might we behave if we knew exactly how long we have left?

Effectively Redeeming Our Time
Proverbs 25:28 talks about having walls of self-control. Do we use our time to build these walls, or do we let time wear this self-control down? Before we can make a difference in others, we first have to make a difference in ourselves. If we don’t discover the weaknesses in our own walls, the devil will find them for us. He will put things in front of us that will waste and squander our time when our encouragement of ourselves and other Christians should be a constant goal of our time.

Hebrews 3:13 encourages us to edify each other daily – as long as today is today. The author encourages us to hold our confidence in Him until the end. In this, we have to protect our environment when it comes to what we allow influence our spirituality. I Corinthians 14:26 reminds us that all things should be for the point of edification, and Acts 4:26 tells us about the man Barnabas – named so based on the encouragement he was to others.

Ecclesiastes 3:11-12 reminds us that all is done in God’s time and that eternity is placed in our hearts, resulting in us dedicating our time and energy into doing good. The uncertainties of life teach us to rely on and trust in God. Birth and death, peace and war, joy and mourning: we have little control over when these times come. John 13:1 shares some insight into Jesus’ time to die, and we see that He loved those He came for to the end.

Conclusion
This life will be insignificant, in terms of time, when compared to our afterlife. The things that bring us joy or anger in this life will pass away forever. As our futures unfold, doors will open and close. Joys and sorrows will come and fade (Romans 12:15). We cannot try to hold time in a bottle, leaving our greatest deeds undone. Through simple procrastination, we let days, weeks, months, and years pass. We can either live no with some pain of self-discipline, or we can live in immortal regret.

I Thessalonians 5:21 encourages to examine things carefully and hold unto what is good. Identify and abstain from those things that affect you negatively. Finally, II Corinthians 13:5-6 tells us to examine ourselves to see if we are allowing Christ to dwell in us. In our days to come, we will be presented with opportunities that we will use how we choose. Will we spend these opportunities making difference for our own agendas and worldly concerns, or will we redeem our time, investing in spiritual priorities?

sermon by Mike Mahoney

Unity & Corinth: Part 2 - A More Excellent Way

This lesson continues our study of the church at Corinth and the topics of unity, love, and spiritual gifts. The previous lesson provided a cultural backdrop the this church and how society shaped the attitudes and values of the Christians in Corinth, and Paul appeals to the knowledge these individuals think they have ten times in chapters twelve through fourteen of this epistle while encouraging them to become more spiritually minded and more united in their conduct.

Disunity & Worship
The attitudes of superiority and class consciousness affected their worship. Paul addresses their “coming together” five times in chapter eleven. He is addressing their problems during services, most notably the abuse of the Lord’s Supper. Furthermore, worshipping together is brought up several times in chapter fourteen. Their carnal minds were affecting their service to God.

Again, it seems that the Corinthians placed a great emphasis on the spiritual gift of tongues – that is, speaking a foreign language with no prior knowledge of that language. He reminds us in verses 4 and 5 that each gift is equally important and that they all come from the same source. The functions are different, but each gift is equal in power and importance. We cannot deny the usefulness of other Christians dependent on a sense of self-importance.

The More Excellent Way
Verse 25 reaffirms the fact that unity within the congregation is important, and he promises to reveal a more excellent way. What is the way? Is it a way to get spiritual gifts? Rather, it is a more excellent way to unity and spirituality: Love. Before looking at chapter 13, here are three immediate reasons love is a more excellent path to spirituality.

• Everyone can posses love. This is in direct contrast to spiritual gifts and various abilities.
  
  
• Love will never go away. Again, this contrasts spiritual gifts, and this contrasts basically everything else we can hold to in this world, for love will be what continues into Heaven. Even faith and hope will no longer be needed in Heaven.
  
  
• Love distinguishes true believers from pretenders. In John 13:34-35: “By this all will know that you are my disciples, that you love one another.”

The first three verses of chapter 13, emphasize the importance of love: praise, generosity, spiritual gifts – all of these are worthless without love. He then goes on to enumerate the qualities of love, and all of these descriptors of love are verbs in the Greek. Love is active, not conceptual, and we will look into these qualities in a subsequent lesson. Paul also speaks of partial gifts – like speaking in tongues – passing away like childhood when the perfect, or the complete/mature, is made known.

Realigning Priorities
In chapter 14, Paul returns his attention to misconceptions the Christians in Corinth had in regards to spiritual gifts. He tells them to pursue love. He goes on to contrast tongues and prophecy.

Paul reminds them that speaking in another language does not benefit the congregation as a whole if an interpreter was not present. (Remember, the person speaking the language did not necessarily understand the language they were speaking.) On the other hand, prophesying would, yet tongues were more highly valued by those in the church at Corinth.

Paul also points out that tongues are a sign to unbelievers (verse 22) while prophecy is most beneficial to believers. Take Acts 2 for example. By the crowd’s assessment, the apostles were ignorant individuals, meaning their knowledge of foreign languages would clearly be a miraculous event. Likewise, such a miracle would be useful in a city that had so many transients from other lands. Furthermore, in verses 23-25, Paul asks them what it would look like to a visitor to the congregation if everyone was speaking in diverse languages. In contrast, a prophecy may personally touch this individual. What is more valuable? Is it more important to look impressive, or is it more important to save souls?

Paul concludes this chapter by explaining the outcome to properly aligned worship: edification. Paul brings up edification multiple times in chapter 14, and he reminds us that God is the author of peace rather than confusion. This is in direct context of the love and unity spoken about in these verses, and the word translated as confusion comes from the Greek for discord or instability. God does not want his church to be split up and unstable. He wants it unified in love. He wants our worship to be orderly and decent (verse 40) in our attitudes toward one another, our behavior in the assembly, and our views of what it means to be spiritual.

Conclusion
A godly church works for love, edification, and unity. However, in order to work toward edification and unity in love, we need to understand what Christian love is, and we will be looking at the love of I Corinthians 13 in our next lesson.

sermon by Tim Smelser

Jesus' Cup

We see Jesus use an expression in the New Testament that is also present in the Old Testament regarding His death. He calls His death His cup. From the beginning of His ministry, He knows what lays ahead of Him, and, in Matthew 3, we see Jesus baptized. Upon this act, God declares, “This is My Beloved Son in Whom I am well pleased,” combining a resurrection Psalm (Psalms 2:7) and a passage of the suffering servant from Isaiah 42:1. This is a death sentence. In Matthew 16, Jesus asks His apostles who people say He is, and in verse 21, He begins to show His disciples the things He will suffer. This becomes a continual theme of His later ministry, and His death is reaffirmed by the events of the transfiguration.

Jesus knows He will suffer and die. However, He does not approach this impending fate casually. Consider Matthew 26:36 when Jesus prays in the garden. In Mark 14:32, He is in great distress. In Luke 22:46 describes the nature of His prayers to God, and Hebrews 5:7 reinforces the emotional tone of Jesus’ prayers. To Jesus, there was nothing matter-of-fact about His death. He discusses His death as a cup He must bear.

The Cup of God’s Wrath
In, Mark 10:35, James and John ask to sit by Jesus in His kingdom, and Jesus asks them if they are able to drink of the same cup as He. Matthew 26:39 records Jesus praying that His cup pass from Him. John 18:11, after His prayers are concluded and Peter has tried to defend Him from the soldiers, Jesus tells His apostle that He must drink of this cup. This cup is one’s lot in life, but, in the Old Testament, it is almost exclusively associated with God’s wrath.

• Psalm 75:8 describes a foaming cup in describing God’s judgment against the proud and arrogant.
• Isaiah 51:17 speaks of Jerusalem drinking from the cup of God’s wrath in their punishment.
• Isaiah 51:22 promises the people that God will take His cup of judgment from their hands.
• Jeremiah 25:15-26 tells of nations that will drink of God’s cup of wrath.

God’s cup is associated with God pouring out His righteous anger and judgment, and this is the imagery that Jesus invokes in speaking of His fate on the cross. The New Testament authors tell us Jesus became sin on the cross. Sin brings separation. Sin brings punishment. Sin brings the cup of God’s wrath. Can we better understand Jesus’ cry on the cross in this context? Can we understand more His pleadings to escape this fate? Yet in all this, He does not seek human sympathy. In Luke 23:28, Jesus tells the women mourning His fate to cry for themselves and their children rather than themselves. Furthermore, regardless of the cost, Jesus is obedient. Despite His pleads for an alternative, He continually repeats the refrain, “Thy will be done.”

Following in His Steps
Jesus asks James and John if they are able to drink of His cup in Mark 10:35. Peter, in I Peter 2:21 calls on us to follow in His steps and suffer as He did. Jesus tells James and John that indeed they will endure what Jesus will in endure. In II TImothy 3:12, Paul says that all who live godly will face persecution. This does not mean we have to treat such trials stoically or casually. Our Lord was not stoic, but God expects us to be faithful in the face of difficulties.

Jesus was affected by His suffering, and He is affected by ours. Hebrews 4:15 and Hebrews 5:7, and Hebrews 2:18 tells us that Jesus knows and relates to what we go through. He does not treat our trials and sufferings casually. Likewise, we should not view His suffering as something common. Hebrews 6:4-6 warns us of crucifying Jesus through our actions and attitudes, making ourselves guilty of His death. We should instead humble ourselves before the cross, putting away the empty distractions that keep me from serving Him, and I should dedicate my life to His service.

sermon by Tim Smelser

What Do We Seek?

In Matthew 11:28, Jesus invites those who are heavy laden for rest. His invitation is a simple one. While we look at complex topics and lessons when the message can be broken down to this: we will find what we are looking for in Him. In Matthew 7:7, Jesus tells the the multitude to seek, ask, and knock to receive. We will find what we are seeking. The real question is what we individually seeking. Are we seeking forgiveness in Him? Do we seek rest? Do we seek a Christian family?

Sometimes we tend to skip parts of chapters in the New Testament when Paul or other authors enter into greeting specific Christians, but these individuals are people like you and me. They are seeking something, and they happen to have helped Paul or others in their service to God while seeking Him.

Improper Seekers

• In John 6:14, after Jesus has fed thousands miraculously, many acknowledge His identity as the prophet-to-come. Jesus withdraws from them, knowing they would make Him an earthly king, and He and the crowd encounter each other again on the other side. Jesus admonishes them for seeking Him based on material reasons. We may turn to God for financial reasons, for health reasons, or others. We seek a bailout in God.
  
  
• III John describes a glory-seeker by the name of Diotrephes. This is a man seeking preeminence among Christians. He is not interested in the message so much as the attention he can receive. This is his opportunity to be somebody, improperly seeking glory rather than God.
  
  
• In John 12:3 records Mary anointing Jesus feet with an expensive ointment. Judas objects, citing that the oil should have been sold and the proceeds given to the poor, but his heart is not in the right place. Judas is seeking fault in Jesus and others. He is looking for what is wrong in others.
  
  
• I Corinthians 1:21 tells of individuals who seek after worldly wisdom. The simple message does not make sense to these individuals. It is not something quantifiable by their standards, so they turn from God’s wisdom, seeking the wisdom of this world in His stead.
  
  
• In Matthew 26, we see Peter seeking Jesus from a distance. He stays back to see what would happen. He wants to be a seeker and a follower, but Peter also wants to blend in. He wants to be indistinguishable from the world while seeking after Christ.

Seeking Wisely

• In Acts 18:24, we are introduced to Apollos, who is teaching baptism improperly. However, when corrected, he received the word gladly. He is a truth seeker. He doesn’t argue based on interpretation or long-held misconceptions. Because he seeks truth, he corrects himself.
  
  
• Onesimus, in Philemon 12, is seeking to make peace with Philemon. Colossians 4:10 records Mark being with Paul while he is in prison. This is the same Mark who was once a source of contention, but now he is an encouragement (II Timothy 4:11). Paul and Mark had made peace. These are peace seekers rather than grudge bearers.
  
  
• I Corinthians 10:33 describes Paul as a soul seeker. He is looking out for those he can save through the word of God, those who are seeking His truth.
  
  
• In Acts 6 and Acts 15, we see examples of Christians being solution seekers. They look for peaceful ways to solve their differences – whether scriptural in nature or physical. Instead of allowing themselves to dwell on the problems they face, they work together to seek solutions.
  
  
• II Timothy 1:16 describes the kindness of Onesiphorus and the reputation he has for helpfulness. Onesiphorus is a service seeker. Like, Barnabas of Acts 4, he seeks opportunities to encourage others. These both seek what they can do for others more than what they can do for themselves.

What Am I Seeking?
We find what we are looking for. If we seek materialistic and carnal things, we receive our reward in these. If we see to find fault in others, our faults will be revealed by God. If we seek worldly wisdom, we might accomplish much in this life, and if we seek God from a distance, we will be kept distant in judgment. However, if we seek truth, we will grow to love truth. If we seek peace, we will live more peacefully. Soul seeking leads to encouragement. Seeking solutions brings about resolution, and seeking service and encouragement will build ourselves up as much as others. If we keep seeking, asking, and knocking for the correct things, we will find rest for our souls.

sermon by Tim Smelser

Unity & Corinth: Part 1 - Background

We are products of the society we live in. What we are entertained by, what we wear, what we eat – these are all aspects that are influenced by society. This fact influences the Christians in Corinth, and that society shapes the church written to by Paul.

The City of Corinth
Corinth was a sea port and center of trade. Many classes and nationalities mingled there with great wealth and poverty existing side by side.
Class envy was very apparent, complete with the crime and the tensions that are a part of this atmosphere. Amidst this, there was a fascination with wisdom and knowledge in the form of philosophy, and this led to an attitude of intellectual superiority. Eloquence was equated with wisdom – the art of rhetoric was highly valued.

This society was also fascinated with speaking in ecstatic tongues. Many of these “tongues” were gibberish (and this tradition has found its way into modern Christian tradition), and these tongues were considered to be prophetic and a gift from the gods. This fascination is carried over into the Corinth church.

Many of the church’s troubles in Corinth come from societal influence: social class differences and image consciousness (I Corinthians 7:18-23); selfishness, inflexibility, and a lack of forgiveness (I Corinthians 6:1-6, I Corinthians 8:8-12, I Corinthians 11:20-21); arrogance and elitism (I Corinthians 4:6 and many other verses in this book).

The Problem
The Corinth church thought they were spiritually minded because of their emphasis on wisdom and the spiritual gifts many had, but Paul asks “Don’t you know...?” ten times (I Corinthians 5:6, 6:2, etc.) He also speaks to those who “think they know” and who “think they are spiritual.” However, in chapter 3, Paul tells them they are truly carnal and not spiritual at all. Can this be said of us? Do we think we are spiritual when we are really carnal?

In I Corinthians 12:29-30, Paul asks if all members can claim all spiritual gifts. Do gifts denote spiritual completeness (I Corinthians 4:8-10) as these Christians seemed to believe? This is the danger – overestimating our spirituality – and this led to some deep troubles in the congregation.

• Chapter 6:12-20 - Paul begins a point/counterpoint between the Corinthians’ letter to Paul and his response to those attitudes.
• Chapter 8:4 - Paul deals with insensitivity toward conscience as a result of their own perceived wisdom.

These problems led to division in the congregation, and it would probably not be long before the church in Corinth just tore itself apart.

The tongues spoken of in the book of I Corinthians were really world languages, and these were languages that did not have to be learned – they were known by the power of God. In I Corinthians 12:4-6, Paul makes it clear that all gifts are equal. He continues this illustration by using the human body as example. One member cannot deny the usefulness of another.

Through chapter 12, Paul emphasizes oneness and sameness in the church (verses 4, 6, 11, 12, 13, & 14 among others) to avoid division within the body. It is a call to unity and cooperation, and their spiritual superiority blinded many of them to the problems they were creating within their own congregation. The body has to function in unity in order to function properly.

Paul concludes this chapter by describing a “more excellent way,” and that is where we will pick up our next lesson.

sermon by Tim Smelser

Conduct Review

What do your friends say about you? We would like to think our friends and our acquaintances would have a positive or favorable picture of us. On the other hand, what would your enemies say about you? In the life of David, it is interesting how he treated and what he would say regarding his enemies – take Saul, Ishbosheth, and Abner for example.

In this lesson, we are going to focus on the life of Christ and what His peers said about Him.

Peer Reviews of Christ
In Speech: John 7:37-44. Jesus rouses some controversy with claims He makes of Himself, but the officers who were to arrest Him were struck by His speech that they could not bring him in (verses 45-46). What would be said about our speech?

• Titus 2:7-8 - Our speech is to be such that no one can speak against us.
• Peter 3:15 - The way we answer should be in an attitude of humility and godly fear.
• Ephesians 4:25,29 - We should speak truthfully, and we should edify one another with our speech.

How do others see us speak? Can these qualities be found in our speech? We need to imitate Jesus in this, so that no evil can be found in how we speak.

In Loving Conduct: John 11:35-36. Jesus’ love for His friend Lazarus was apparent to those observing Him at the grave of Lazarus.

• John 13:34-35 - Christian love is supposed to be reflective of the love Jesus demonstrated to His disciples.
• Galatians 6:9-10 - Our conduct is to be positive toward all individuals, whether or not someone is a brother or sister.

If we are cold and hostile toward one another and toward our peers, the attitude demonstrated is not love. Loving conduct is a differentiator between a Christian and the world.

In Influence: John 12:19. The Pharisees recognize that many are interested in Jesus’ message. They have been unable to disparage and defeat Him. Can we help the world follow our example in following Christ? What kind of influence do we have on others?

• Romans 1:15-17 - Paul shows an eagerness to speak with anyone regarding Christ’s gospel. He was not scared to let his light shine.
• Acts 5:28-29 - All of Jerusalem felt the influence of Christ’s gospel through the efforts of the apostles.

We should live in a way that makes others want to know more about the hope we have. Our example and our conduct should influence our peers into wanting to more about Jesus.

In Purity: John 18:37-38. Pilate simply says that he can find no fault in Christ. We sometimes have a defeatist attitude in how we approach sin, but we need to strive to obtain the example set by Christ that we should pursue sinlessness.

• I Peter 2:21-25 - Peter makes it clear that we should follow the steps of our Savior, who was found faultless in word and in deed.
• Hebrews 4:15 - Jesus example is one that we can hope to achieve. He faced temptation and overcame. So can we.

Our goal should be a life without sin. All have sinned, but we can make a decision that we can stop and sin no more.

In Relationship to God: Mark 15:39. Here, a hardened soldier comes to the realization of how Christ is related to God. We are sons of God through faith, and what do our peers see in us that reflect that relationship.

• Galatians 2:20 - Christ is to live within us as a result of our faith.
• I Peter 1:13-16 - We are obedient children to our Father, and we are to be holy as Jesus and God are holy.

Do we reflect one who is tied up with this world, or do our peers see an individual that has been born again, a child of God?

Conclusion
Our goal should be to be like Jesus, and our example, faith, and hope should be observable by our peers.

sermon by Tim Smelser

A Case Study in Spiritual Depression

In Jude, the author compares false teaching to several Old Testament examples, and three of these in verse 11 are Cain, Korah, and Balaam. In this lesson we’re going to examine Cain’s falling into sin and the lessons we can take from his spiritual depression.

Cain’s Downward Spiral
In Genesis 4, we find the record of the sacrifices by Cain and Abel. Here we see Cain struggling with spiritual issues after his sacrifice is rejected by God. Genesis 4:5 records Cain becoming very angry, and his countenance falls. When asking Cain about his anger, God reminds him that sin is crouching at Cain’s door, but He encourages Cain that he can rule over this sin. However, Cain gives in to the sin and murders his brother Abel.

Cain enters a downward spiral from the moment of his sacrifice. When his inferior sacrifice is rejected, he is not angry at himself for not offering his best. Rather, he seeks an outward target for his aggression. Proverbs 15:13 tells us that a glad heart is reflected on our outward conduct, but a sorrowful heart breaks the spirit. Here, Cain has a sorrowful heart, and it begins to eat away at his character.

God looks to console and redirect Cain, rhetorically asking him why he is angry. He is trying to get Cain to think. This is similar to II Corinthians 13:5 when Paul asks the Christians in Corinth to examine themselves, testing their adherence to the true faith. God is telling Cain to see if these troubles are coming from within himself. He is giving Cain a chance to self-examine and avoid the sin lurking in his heart, waiting to consume him.

Cain Victimizes Himself
I Peter 5:8 describes the devil as a lion stalking his victims, but James 4:7-8 reminds us that we can resist the devil, who will flee as a result. John 13:12-17 records Jesus washing His apostles’ feet as an example of humility and servitude, and He calls them blessed if they follow this pattern. God can see Cain’s spiritual depression, and he reminds Cain that he is blessed if he does what he should. Cain can resist this sin. He can make the devil flee.

Genesis 4:8 records Cain telling something to Abel, and we don’t know the contents of this conversation. Regardless, what it comes down to is a struggle within Cain between God’s way and man’s way, and Cain chooses man’s way. His downward spiral leads him to murder his own brother. Likewise, we can wallow in spiritual depression, letting our anger fester, avoiding doing what is right. He even lashes out at God in verse 9, asking God if he is responsible for his brother. When punished for his action, Cain still blames God for his problems. His heart has hardened.

Avoiding a Hardened Heart
Hebrews 3:12 warns us to be careful of bearing an evil heart. Time and again, the Hebrew author warns of the dangers of hardening our hearts. When we go down this path, Hebrews 6:6 tells us that repentance becomes near impossible, and we continue to crucify our Savior. None of us want to go down this path, but when we put our way before God’s, we start down that path. I Peter 5:6 calls on us to humble ourselves under God’s hand, and He will lift us up.

Cain may have been hurt and frustrated, but he could have still chosen God’s way. He could have humbled himself before God and examined himself rather than blamed others. The story would have turned out differently. We have the same choice every day between our way or God’s way. Our goal should be to soften our hearts to God’s word and submit to His will, allowing Him to cleanse us and grant us His promises.

sermon by Tim Smelser

Do You Hear What I Hear?

What is it that God and the world hears from you and me? In Acts 16, Paul and Silas are in jail after casting a demon from a fortune-teller. They are placed into the inner prison and put in stocks, but the prisoners hear them singing praises to God and praying. The prisoners were listening to these individuals in similar bonds yet still glorifying God.

Songs and Prayers in a Prison

• Who Heard Them? The individuals listening to Paul and Silas are prisoners. These are not upstanding citizens. They are not even the common crowds that Jesus would have addressed. Furthermore, these prisoners are in the innermost parts of the prison. These are the political prisoners, the insurrectionists, the murders. These are most likely hardened criminals listening to these disciples. It is unlikely they were receptive of Paul and SIlas at the outset.
  
  
  
• To Whom Were They Listening? What do these prisoners think of those they are hearing? Paul and Silas are among men who had been preaching in this region for many days. Much of this time, the spirit-possessed woman had been proclaiming their inspiration of God. It is probable that the prisoners had heard of these individuals. What attitude might they have? Would they have been looking down on the “self-righteous Christians?” Would they scoff? Paul and Silas had been beaten. They had been whipped. They had been locked up in stocks. How easy it would have been for the other prisoners to take pleasure in these disciples’ troubles.
  
  
• What Did They Hear? We read that the prisoners hear praise and prayer. They do not hear Paul and Silas shouting at the authorities. They do not hear the disciples bewailing their state, feeling sorry for themselves. They do not hear Paul and Silas protesting their innocence. They do not hear these two blaming God for their situation. Instead of words of vengeance or protest, the prisoners hear prayers of trust and praise. They hear an attitude in submission and reverence to God. They hear Paul and Silas praise God in song despite their imprisonment. Do we have godly songs in our hearts and on our lips as these disciples did?

Will We Hear Their Lesson?
In a similar situation, you or I would probably have been scared to death. We might not have felt like singing, and our prayers would have been silent and desperate. This is not the first or last time, Paul faced this kind of trial, and we do not see him saying, “Enough is enough.” Instead, he turns to God time and again. Matthew 10:16 records Jesus telling His apostles they will be as sheep in the midst of wolves when they go to preach the gospel. He tells them they will be punished and betrayed, but He will be with them. In II Timothy 3:12, Paul writes that those who live godly will suffer persecution.

In these difficult circumstances, we see an example of two individuals who can still praise God. Their focus is on their Maker more than on self. Even when beaten and imprisoned, God and Christ are on their minds. Where we might think, “I just can’t do it,” they set an example. I Corinthians 2:5 and Romans 1:16 remind us that our trust should not be in ourselves but in God’s power. They sing and pray – even though it might be easier to stay quiet. Matthew 10:32 encourages us to confess the name of Jesus even when it is easier to say nothing.

In Acts 16, the results of Paul and Silas’ actions are profound. Once an earthquake opened the prison, what kept the prisoners inside? There were no earthly motivations to keep those prisoners from escaping. It had to have been the influence and example of Paul and Silas. The other result is the obedience to Christ of the jailer himself. Mark 12:37 records that people would listen to Christ gladly, and, while the prisoners may not have been listening gladly at first, the example of the disciples soften their hearts. Finally, I Peter 3:15 tells us to be ready to give an example for the hope that is within us, and, if our lives reflect Christian qualities, if those around us see and hear a good example, we will meet more receptive ears.

What does God hear from us? What does the world hear from us and see in us? We can be like Paul and Silas, influencing others to godliness because God and Christ are in our hearts and at the center of our lives.

sermon by Tim Smelser