Worship 24x7 at Home

Romans 12:1-2:

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

How can I make every aspect of my life an act of worship to God? This can be especially tough when we’re at home, where we are most comfortable, where we feel least guarded. Sometimes who we are in front of others and who we are at home can be two different things, but our spirituality should be as strong in the home as anywhere else – whether serving our home as a husband and father, a mother and wife, or as a child.

Worship as Children

Ephesians 6:1 and Colossians 3:20 tell children to obey their parents in the Lord. This more than simply doing what parents say. It involves respect and attitude, but we do not see the severity of the Old Testament in the statutes of the New, where disobedient children faced severe punishment for their transgressions.

I Timothy 4:12 records Paul telling Timothy to set an example in his youth, in speech, in conduct, in love, in faith, and in purity. There comes a time when we need to grow up a little and be an example to our friends in the neighborhood, at school, and anywhere we can influence others. Verse 16 says that example can save both yourself and those you come in contact with.

Worship as Wives and Mothers

Ephesians 5:22 and Colossians 3:18 both speak of wives being submissive to their husbands (and we’ll be talking about men’s responsibilities in this in a moment). Peter explains this more in I Peter 3:1-6, speaking of the esteem a wife’s conduct can bring, of the example she sets for her husband, of the respect she shows for her family and God, the holiness shown in inner beauty instead of external beauty. It’s about putting others before self and living self-sacrificially for the sake of our families.

Worship as Husbands and Fathers

Paul has much to say to men in Ephesians 5, illustrating the love men should have for their wives, one like the sacrificial love Christ has for the church. He also says to love one’s wife and take care of her as he would care for himself. I Peter 3:7 tells husbands to be understanding to their wives, treating them as carefully as a valuable possession. If we love someone as deeply as this, if we really are willing to be as caring and respectful as this, then we have the foundation for a relationship of mutual love, respect, and service.

The New Testament also has much more to say to men about raising children than it has to say to women. Ephesians 6:4 tells fathers to raise their children in the Lord, avoiding exasperating or provoking our kids. In this, fathers must set rules consistent with God’s law and set an example that speaks of our commitment to God. Deuteronomy 6:6-9 illustrates a home where God’s law is always in the hearts and on the lips of the family, and this begins with teaching. It begins with living God’s word in all aspects of our family lives.

Worship as a Family

What do our neighbors see in us as Christians? Do they see the faith we profess in our examples? Are we reverencing Him with our lives. We profess faith in God, but are we really living it? Our faith in Christ, the conduct we demonstrate before God and others, applies at home as well as anywhere else, and every member of our family should always see His light in us. If we are indeed living sacrifices before our God, then every moment of our lives will be spent honoring Him.

lesson by Kent Ward

Keeping It Real: The Family

God has something much better in store for our lives than anything this world can provide, and we have to live God’s reality to escape the unreality of this world. Over the next few weeks, we’re going to look at God’s reality in various parts of our lives and what we can do to live up to that standard, and the first area we are going to examine is our family lives. How should we approach our families to keep in line with the reality of God’s word?

God’s Reality for the Family
The family was formed by God even before the entrance of sin into our world. The family was formed during the Creation, and God desires that we keep the covenant we make with our families as in Malachi 2:10. God keeps His promises to us, and He expects us to keep those implicit and spoken promises we make to our earthly families. What, then, are these promises we make or imply as parent to child, as child to parent, as spouse to spouse?

Genesis 2:24 describes a husband and wife as one united individual, the words are “one flesh.” The husband and wife are inseparable parts of each other, living in unity and accord. Malachi 2:15 illustrates they are one to raise up godly offspring, and Ephesians 5:22-33 draws a parallel between Christ’s relationship with the church and a husband’s relationship with his wife – in love, in sacrifice, in concern, in unity. This is what God wants for us, to raise godly families, to live in love, mutual respect, and kindness.

Avoiding Fracturing the Reality
Matthew 5:27 records Jesus warning against giving ourselves over to lust, going to any lengths to avoid letting that consume our lives, and he goes on to say we should never forsake our spouses for these images. We should never tear apart that unity unless unfaithfulness is involved. We should be actively fleeing from those temptations and those attitudes that can deteriorate our families.

We should avoid allowing a temptation to turn into something more. James 1:13-16 warns us against succumbing to the bait Satan dangles in front of us. He has no desire for us to have healthy marriages or to be one with our spouses. When we know we are being tempted, we have the choice to turn away, to not look, to not pursue, to not covet. Realize that these temptations are from the one trying to destroy us.

In our marriages, we cannot be selfish in possessions or intimacy. We should be open to each other. We should communicate with our families about our struggles as well as our strengths. We are not invincible, and we should avoid spending time with those we find attractive, perhaps even avoid rekindling past relationships. We need to know when we are most vulnerable to succumb to temptation and to avoid settings, websites, videos, and other materials that will play upon those vulnerabilities.

The Gift of Family
We cannot let the temptations of this world tear down what we have built as families. Instead, we should never take our wives and husbands for granted. We should be living by the attitudes and the conduct we find in God’s word, and we should be treasuring this gift of family God has given us. This beautiful relationship of family is His reality for us because that is the model for His relationship with us. It is a relationship of nurturing, of unconditional love, and of promises kept.

By caring for our family and preserving it as we should, we make ourselves more like God. We are a special people who God treasures and protects. We should have the same attitude toward our families.

lesson by Ben Lanius

Abigail's Strength

Abigail, in I Samuel 25, is one of the more minor characters in the Old Testament, but she is one from whom we can learn a lesson. She is a strong woman, a wife and eventually a mother, wed to a man defiant to God’s servant David. In a time when women were seen as property, when women had little independence and could face terrible treatment if disobedient to their husbands, Abigail defies hers to give comfort and help to this man protecting their lands. She risks her reputation as a wife and her safety as a woman to do what she knows is right.

God, in contrast, treats women as very valuable in the scriptures. Psalm 128:3 refers to a good wife as a fruitful vine. Proverbs 12:4 compares an excellent wife to a crown; chapter 18:22 calls a wife a good thing. Furthermore, Proverbs 31 heaps great praise upon wives and mothers. In the New Testament, we see Christ, time and again, treating the women in His life with kindness and respect, and Ephesians 5 calls on husbands to care for their wives as they would themselves.

The Story of Abigail

Back in I Samuel 25, we meet Abigail, married to an ill-tempered and poorly behaved man named Nabal. David sends servants to this Nabal for provisions while protecting the region, but Nabal callously turns them away. In response, David and his men prepare to attack Nabal’s household, and this is where Abigail comes in. In verse 14, she learns of David’s intentions, and she quickly collects food for David and his men without involving her husband at all.

In verse 23, Abigail humbles herself before David and asks to bear the guilt for Nabal’s faults. She offers the gift of food she has brought, and she begs forgiveness from David. David praises God for her gift and her presence and sends her home. When she returns home, she finds her husband drunk, so she waits until the next day to tell her husband of the anger David harbors against him. In verse 37, it says Nabal’s heart dies within him. After he dies, David takes Abigail’s hand in marriage, seeing her value and worth.

Lessons from Abigail

We see amazing strength in this woman in her prompt actions, her desire to protect her household and unworthy husband. We see a woman who respects God and His servants. She gives God credit where due, and she demonstrates wisdom and discernment in her actions and her discreetness. Her qualities are numerous, and she is a great example of quiet strength and faithful service, even to a master less than worthy of her respect.

Ephesians 5:22 and 33 as well as Colossians 3:18 talk about wives respecting their husbands, and Abigail somehow manages to show kindness and respect to a man difficult to love, a man who even set himself against a servant of God. She seeks to protect him, even in quiet defiance, and she looks out for his reputation and well-being. She protects her home where her husband does not. She leads where he fails. In doing so, she not only honors her husband, but she shows honor to God as well.

This is the strength of Abigail, a woman in a poor relationship who sees her husband hurtling toward self-destruction, towards harming his own household, and she takes action to protect her husband and those affected by his unwise decisions. We all have times in our lives when we have to be the ones taking initiative. We all have times when we need to look out for others, even when they won’t look out for ourselves. There are times when we must take risks to do what we know is right. There are times when we must all be Abigail, and we can take hope and strength in the example she leaves for us.

lesson by Alan Miller

Good King Hezekiah

In II Kings 18, we read of a king in Judah called Hezekiah. The scriptures tell us there was no one like him before or after him of those kings of Judah. In the first month of his reign, Hezekiah begins to restore Jehovah worship. He tears down idols and idolatrous places of worship. He stands up to overwhelming forces due to his steadfast faith in the Lord. What is it, though, that really made him such a great man? Why is it that the Bible tells us no king before or after him was greater?

Factors Working Against Him

It was not his father who made him great. His father Ahaz, recorded in II Kings 16, was very wicked. In II Kings 16, Ahaz engages in child sacrifice. He shuts up the temple of the Lord. He participates in excessive idolatry, and he leads the nation of Judah into those same practices. Hezekiah is not the product of his father. Still, remember II Timothy 1:5, Proverbs 3:1, and Ephesians 6:4. God does want us to set the proper examples for our children. He does care about the responsibilities of parenthood, but Ezekiel 18:20 reminds us that children can do well despite our parents. Hezekiah was great despite his upbringing.

Unfortunately, neither was Hezekiah great because of his family legacy. In II Kings 21, we read of Hezekiah’s son Manasseh, who rebuilds the idols, even placing alters to false gods in God’s temple. Manasseh restores child sacrifice to the land of Judah. Now Manasseh does repent in his old age, but his actions lead to deep personal loss on his own part. Hezekiah may have been a great king, but the legacy he left was far from great.

In II Kings 20, we see that pride does not make Hezekiah great while he shows off his great possessions to the Babylonian emissaries – people from that same nation that would eventually enslave Judah. Proverbs 16:18 reminds us that pride precedes a fall, and Hezekiah’s pride did not please his God.

Hezekiah’s Great Stature

Despite these things, we cannot discount II Kings 18:5.

…There was none like him among all the kings of Judah after him, nor among those who were before him.

Why? Because he sought God’s word first. II Chronicles 31:20-21 tells it all.

Thus Hezekiah did throughout all Judah, and he did what was good and right and faithful before the LORD his God. And every work that he undertook in the service of the house of God and in accordance with the law and the commandments, seeking his God, he did with all his heart, and prospered.

He may not have been the leader the people wanted, but he was the leader they needed. He spoke out against, and removed, evil. II Kings 18:4 records him purging idolatry from the nation, even idolatry introduced by his own father. In II Chronicles 31, we can read the details of his restoration of true Jehovah worship in Judah – to the point of inviting their rival brethren from the northern kingdom of Israel to that worship.

Hezekiah sought to know and do God’s word. He sought to restore true worship in the land and purge all forms of evil from among his people. Finally, II Kings 18:5 tells us that Hezekiah trusted in the Lord. In II Kings 19:14, when Hezekiah receives an ultimatum from an unstoppable enemy, we see the king abandon self, go to the temple, spread the letter out on the floor of the temple, and prayed.

Conclusion

That the same could be said of us! Could God claim about you or me, “There was none like him/her,” in our efforts to follow God’s word, in keeping evil from our lives, and in trusting Him in all things. Nothing can keep us from that standard – our upbringing, our culture, our flaws. We can be like Hezekiah, setting our hearts to serve the Lord. We may never be great in the world’s eyes, but we can be good and faithful servants to our Lord, great in His eyes.

lesson by Tim Smelser

Our Heavenly Father

Our children will find a father in their God if they can see God in their fathers. Our heavenly Father is our model for earthly fatherhood. In the four gospels, Jesus uses the expressions “our Father” and “you Father” some sixty-eight times. He wants them and us to see in God all of the characteristics and attributes we look for in an earthly father. In this lesson we’re going to look at the way God’s fatherhood is portrayed in a few of Jesus’ parables; how He responds to us and how we should respond to Him.

The Prodigal Son’s Father

In Luke 15, Jesus tells three parables to those who trust in their own righteousness and look down upon those they view as spiritually unworthy. He speaks of one sheep lost of a hundred, one coin lost of ten, then, finally, one son lost of two. We know the parable of the prodigal son who leaves his home to live foolishly and wastefully. We know how the son returns in humility and how the father responds in love as well as the jealous reaction of the brother. We see God reflected in the father’s reactions to both of these sons.

At various times, we are both the younger son and the older son to our heavenly Father. The Father loves both of these sons and longs to see them both reconciled. He is constantly vigilant in seeking the one who is lost – even seeing the returning son from a great distance. He wants his sons to walk in truth. III John 4 expresses joy in spiritual children walking in truth, and II Timothy 1:2-3 records Paul’s joy and thankfulness for Timothy’s (one like a son to Paul) spiritual growth.

This father in Luke 15 is quick to forgive his son’s transgressions. I John 1:9 reminds us that our heavenly Father is as quick to forgive us when we turn from our own transgressions. Then, he encourages the older son to be as forgiving. He demonstrates the love and patience he would have that older son demonstrate. Though he deals with his sons differently, one needing forgiveness and the other encouragement, his standard of goodness remains the same. Through this father, we see a reflection of God.

The Fathers of Matthew 21 and 22

Matthew 21:28 tells of a father with two sons. The father asks both to work the vineyard. One refuses, then repents and works. The second says he will work but does not. Jesus compares these sons to the sinners who respond to God’s word versus those who consider themselves spiritual while ignoring God’s word.

Then Matthew 22:1-14 pictures a Father preparing a wedding feast. He invites friend and family who refuse to come, some even murder the messengers. These invite destruction upon themselves. Finally, the father invites any who would come from the streets. We see immediate generosity in this father toward anyone who accepts his invitation, but he is also executes justice against those who abuse those who are his and those who remain unprepared.

Finally Matthew 21:33-41 illustrates a father who leases his vineyard to farmers. It is a well-prepared vineyard with a fence around it, an on-site wine press, and a tower for defense. He entrusts this vineyard to others who refuse to honor him. These farmers beat and kill servants sent by the father to collect homage. Finally, he sends his only son, but these farmers kill the son as well. This father is patient with those tenants, even sending his own son to correct them. The implications of the parable are clear.

Conclusion

Our heavenly Father sacrificially sent His innocent Son so we may lose our guilt and become His spiritual children. He has blessed us generously. He has prepared a place for us and seeks for us to come to Him. He loves us, and He diligently seeks our love in return. He is always waiting for our repentance. He is always waiting for us to return to Him. He is patient with us. He is the epitome of fatherhood, and we can be His simply by coming to Him on His turns.

lesson by Tim Smelser

Idolatry: A Family Heritage

There are certain memories indelibly etched into our minds – possibly of times with our family, historical events through which we lived, births, deaths, etc. In Jeremiah 17:1-2, the prophet says the people of Israel have thoughts of idols etched upon their hearts in this time. Back in chapter 7:17, God asks Jeremiah if he sees the idolatry in which God’s people are engaging. These sacrifices and offerings are a family occasion, and they form substantial memories. In Gideon’s time, that judge had to start in his own home, removing idolatry from Israel. Rachel, when leaving her home with Jacob, hides her family idols to take with her. II Kings 17:41 illustrates the idolatry entrenched in Israel’s culture by the time of the Assyrian captivity. The children and grandchildren do as their parents and grandparents.

Our Family Idols
Idolatry is a family heritage, and we all have idols we should be removing from our own lives, lest our children and grandchildren also follow after those same idols.

Social Acceptance
In Genesis 3, Eve and the serpent discuss the nature of God’s statutes within the garden. The serpent talks Eve into partaking of the forbidden fruit and then offering it to her husband. Both Adam and Eve succumb to simple peer pressure. I Samuel 15:24 records Saul acknowledging his transgression from God’s commands, compromising to please the masses. He gives in to the pressures surrounding him. Adam, Eve, and Saul all know, in these passages, what is right and what is wrong, but they have bowed down to the idol of social acceptance.

This pressure knows no age limits. We, as parents, do not want our children to stand out or be targeted, and we compromise our convictions and encourage them to compromise their own. Romans 12:2, however, encourages to avoid conformity and to be transformed into a spiritual being. I Corinthians 15:33 and Psalm 1:1-2 both admonish us to be wary of the influences we allow into our lives, and I Thessalonians 5:21 encourages to test the value of everything, abstaining from evil. We know what we should be doing, but we bow down to the idol of social acceptance.

Weak Marriages
In our culture, weak marriages are a given. We assume failure. Do our children see little hope in their own future relationships because of what they see in ours? Ephesians 5:25-28 reinforces the self-sacrificial love husbands should have for their wives. I Corinthians 13 explores this love more deeply – illustrating a love that prefers others over self, seeking the best in others, and shuns the selfishness that is the root of so many marital problems.

The end of I Peter 2 and the beginning of chapter 3 explore the concept of submission, upholding Christ as the ultimate example of submission. Peter uses Abraham’s wife Sarah as an example of this relationship. Remember, Sarah is a strong Bible woman, even insisting Ishmael should be expelled from her household. God sides with her in this matter, but her behavior remains selfless, and I Peter 3:7 goes on to remind husbands to value and honor wives as irreplaceable and precious. We would not be idolizing weak marriages if we could remove selfishness and pride from our family relationships.

Criticism
Proverbs 13:3, Proverbs 6:19, Proverbs 16:28 – these and more verses criticize critical mouths. I Peter 3:10 (quoting Psalm 34) admonishes us from keeping our moths from evil and deceit, instead seeking peace. Do our children see an idol of criticism in our homes? Do they see us complaining about our brethren and worship on the way home from worship? Do they see us complaining about authority, about secular issues, about our jobs, about our families? We need to tear down our idol of negativity and criticism to preserve our youths.

Indifference
Apathy is the greatest enemy the Lord’s people can face. Genesis 35:1-2 records Jacob preparing to travel to Bethel to praise Jehovah. He plans and prepares for this journey. We cannot drift along in indifference, hoping to simply run into God on the way. Likewise, Hebrews 10:24-25 admonishes us to plan to worship together, to build one another up, to anticipate the time together because it is important to us. The Lord’s Day does not sneak up on us; it is always the same day. The idol of indifference, though, allows other things to push God out of our lives.

Replacing the Idols
Deuteronomy 6:4-9 records Moses instructing the children of Israel to etch God’s words upon their hearts. His words should always be on their lips and before their eyes. Whatever the idols in our own lives, we can remove those and teach our children to know God. Throughout the Old Testament, we see the children of Israel turn to idols while never considering themselves having forsaken God. What do we need to remove from our lives to avoid those distractions from God? Let us resolve to focus on Him and make His word and His ways the heritage we leave for our children.

lesson by Tim Smelser

Examining the Chiasm of Matthew 17-20

In the Bible, we sometimes find a structure called chiasms, and these will follow a pattern of ABC CBA and occasionally ABC D CBA, with everything building up to a central point and then returning from that point to the opening statement. Such a structure exists between Matthew 12:22 and Matthew 20:19. Beginning in Matthew 17:22, Jesus speaks of His own deliverance to death. The parallel point begins in chapter 20:17, where He returns to the declaration of His death and resurrection. These serve as bookends to a chiasm building to a very important point between them. The structure is as follows:

Jesus foretells His death: Matthew 17:22-23

A. Jesus speaks of giving freely/sacrificing self: 17:24-27

B. Little children are the essence of the kingdom: 18:1-7

C. Sacrifice the body for the sake of the kingdom: 18:8-9

D. Do not despise what God values: 18:10-14

E. Entreating a brother about sin or offense: 18:15-17

F. Agreement between Heaven and Earth: 18:18-20

E. Entreating a brother about sin or offense: 18:21-35

D. Do not despise what God values: 19:1-9

C. Sacrifice the body for the sake of the kingdom: 19:10-12

B. Little children are the essence of the kingdom: 19:13-15

A. Jesus speaks of giving freely/sacrificing self: 19:16-20:16

Jesus foretells His death: Matthew 20:17-19

The Building Points: Humility & Self-Sacrifice

A. Giving. In Matthew 17:24-27, Jesus uses the temple tax as an illustration of His divinity. Then, in Matthew 19:16, a wealthy young man approaches Jesus who asks what he needs for salvation. Jesus tells the young man to sacrifice of His goods. The man turns away, and Jesus observes wealth makes Heaven a difficult goal. The point of these lessons is that glory comes as a result of sacrifice. The apostles in these verses take some pride in what they have sacrificed, and He tells them they have done as they should do. We treat our wealth and our possessions as our right, but remember Philippians 2:5. Jesus gives up all that is His to accomplish an act of mercy and grace.

B. Be Like Children. Matthew 18:1-7 records the apostles asking how to be the greatest in His kingdom, and Jesus teaches a lesson in humility. Humility is necessary for sacrifice. Children come to Jesus in Matthew 19:13, but the apostles seek to prevent them approaching Him. Jesus rebukes His apostles, calling on them to become as humble, pure, and innocent as children. Philippians 2:8 reminds us that Jesus humbled Himself to the point of death.

C. Sacrificing Self for the Kingdom. Matthew 18:8 asks if we are willing to go so far as giving up appendages for the sake of the kingdom. This is sacrifice in relationship to the value of the kingdom. In Matthew 19:10, as Jesus is being asked about divorce, the apostles proclaim that it would be better for man to remain unmarried if divorce is so restricted. Jesus answers them that some do sacrifice the pleasures of marriage for the sake of the kingdom. That is how much the kingdom is worth, a kingdom for which Jesus gave up His life.

D. Valuing What God Values. In Matthew 18:10, Jesus calls on His followers to value those that God values. He calls on them to treat one another the way God treats them, ever aware of their needs, ever caring for them, ever seeing them as valuable. He uses the illustration of a lost sheep to make His point. The corresponding passage in Matthew 19:1-9 is in the context of marriage, where Jesus calls on those around Him to respect marriage as much as God does. We should value what God values.

E. Concern for a Sinning Brother. Matthew 18:15-17 directs us in dealing with sin in others. Jesus does not instruct us to stew over the offense or complain to others about it. He details a pattern that demonstrates concern over the individual overtaken in sin. The goal is restoration and reconciliation, as God’s plan for mankind focuses on redemption. In Matthew 18:21, Jesus returns to the theme of sin when Peter asks him how often he should forgive one who sins against him. Jesus answers with a parable about a servant seeking mercy for his debt. The king forgives the servant his debt but grows angry with that servant when he is unwilling to show the same mercy to a fellow debtor. As we want forgiveness from our Father, we should show that same mercy to those around us.

The Center of the Chiasm: Unity Between Heaven & Earth

Matthew 18:18-20 records Jesus talking about agreement between Heaven and Earth. His apostles will do and say what has been decreed in Heaven. We must do as the Father decrees in all things. Our words and actions should agree with the pattern given from Heaven. Just as Moses and the children of Israel had to follow God’s pattern in the Old Testament, we too have to respect His authority and follow His plan. We move when God moves, and we stop where God stops. This is the theme of the chiasm between Matthew chapters 17-20.

There must be unity among us as disciples if there is to be fellowship in Heaven. Jesus speaks of God being among those gathered in His name, and, if we are truly living in His name, then we will be sacrificial in our lives; we will be humble as children; concerned about sin; valuing what God values; and putting the kingdom first in our lives. These qualities will help us achieve that mind of Christ we read of Philippians 2, forsaking self to draw closer to God.

lesson by Tim Smelser

Biblical Appeals

In Ecclesiastes 3:11, the author observes that God makes everything beautiful in its time, setting eternity in the heart of man. The latter part of the verse explains that God has given us a sense of something greater in our hearts, some recognition that we owe our existence to One greater than us. Our compulsive drive to understand the forces behind the world around us results from our creation after the image of He who set these forces in motion. We come to a better understanding of God and ourselves when we study from God’s word.

Wanting God in our lives without having his word in our lives is like being a lawyer that does not study law, like an engineer that knows nothing of physics. To know Him requires interaction with His word. Too often, our Bibles collect dust on days between worship services, and we are inundated with the concept that God’s word is out of date. We believe it no longer applies to us. How could something written two thousand years ago still appeal to mankind? The Bible does, and it appeals to man on an intellectual basis, on a philosophical basis, and a spiritual basis.

Rational Appeal

• The Bible teaches us to learn from the actions of others. I Corinthians 10:1 begins a passage that opens with a reminder of things happening to those in the Old Testament, and Paul states those events happened so we may have an example. We learn from those who have come before us. Israel’s interactions with God teaches about the nature of God, His justice, His mercy, and His expectations.
• The Bible teaches what we want is not what we need. In I Samuel 8, the people call for a king, and God gives them a king impressive to the people. The second king, a boy called David, defies expectations, but God, in I Samuel 16:7, tells Samuel to look beyond David’s appearance. God see the heart. The king the people expect and want is not the king they need.
• The Bible teaches that nothing escapes God’s notice. In Genesis 47, Jacob looks back on the deceptions filling his life, and he recognizes that he has received as he had given. Back in Genesis 42, Joseph’s brothers recognize their guilt over their brother’s disappearance – years after the event. They see they are reaping the consequences of their actions.

Philosophical Appeal

• The Bible appeals to the pursuit of logic and wisdom. It is full of practical wisdom that can guide our lives. Proverbs 15:1, for example, encourages us to answer anger with softness. Proverbs 14:29 esteems one slow to anger. Proverbs 27:15 tells of the dangers of nagging. Proverbs 2:1 talks about seeking after wisdom and the importance of one generation passing wisdom on to the next. The Proverb writer is saying that listening to our elders and seeking wisdom leads to a better life.
• The Bible speaks to counsels relationships. Many wonder why the Song of Solomon is included in the Bible, but in chapter 2:7, the beloved advises her friends to be careful about rushing into relationships. This is repeated in chapter 3:5. Even after she is married to Solomon, she again entreats her friends to seek love only when the person and the time is right. It is a message we would do well to apply in our own relationships
• The Bible addresses pain. On the nature of pain and suffering, we have the book of Job. One frustrating aspect, though, is that Job never receives and answer. What he does learn is that we are not defined by what we have. Luke 12:15 records Jesus saying that life does not consist of things. Instead, Jesus teaches, and Job learns, that sustenance is found in God.

Spiritual Appeal

• Sin separates. Genesis 3 demonstrates the separation between man and God resulting from sin. We see the promises later made to Abraham, Isaac, and Jacob. The Old Testament tells a story of the fulfillment of God’s promises, leading to a Messiah brought to this world. John 1 describes this Messiah as God in flesh. Without studying His word, we remain unaware of God’s unending nature. The problem of sin remains the same, as Isaiah describes in Isaiah 59:2 and Paul describes in Romans 3:23.
• God’s love remains the same. Isaiah 55:6 calls on God’s people to repent of their sins and return to God. The prophet reassures them He will forgive. We would have a hard time forgiving someone who has wronged us as much as His people wronged Him, but verses 8-9 explain that God’s nature and His love make such forgiveness possible. No matter how many times we let God down, if we turn away and repent, God is willing to forgive. His love has not wavered.
• God’s word is urgent. It can be tempting to be like Agrippa and procrastinate God until another time. However, In Psalm 95:6-9, David appeals to God’s people to respond to Him today. In Hebrews 3:7, 3:15, and 4:7, this same plea is repeated. We never know what the next moment will bring, so the time to respond to His word is always the same: now.

Conclusion

II Peter 1:2-3 speaks of God’s divine power to give us all things pertaining to life and godliness. To fully appreciate the wisdom contained in God’s word, we have to study. For the Bible to be applicable to our lives, we must apply it. We may have eternity in our hearts, but, to spend eternity with God, we must know His word, His plan, and His expectations.

lesson by Tim Smelser