You Are a Light to the World

Back in June of this year, author, marketing expert, and blogger Seth Godin wrote what is perhaps one of my favorite blog posts of all times. Here it is:

When you love the work you do and the people you do it with, you matter.

When you are so gracious and generous and aware that you think of other people before yourself, you matter.

When you leave the world a better place than you found it, you matter.

When you continue to raise the bar on what you do and how you do it, you matter.

When you teach and forgive and teach more before you rush to judge and demean, you matter.

When you touch the people in your life through your actions (and your words), you matter.

When kids grow up wanting to be you, you matter.

When you see the world as it is, but insist on making it more like it could be, you matter.

When you inspire a Nobel prize winner or a slum dweller, you matter.

When the room brightens when you walk in, you matter.

And when the legacy you leave behind lasts for hours, days or a lifetime, you matter.

It’s a simple message that I think we forget all to often – that we do, in fact, matter. We watch and read inspirational stories, fiction and nonfiction, of the huge events being influenced be the actions of a single individual. Then we sit at home and say, “That could never be me.” What we forget, though, is that it doesn’t matter that we may never be the one to turn the tide in a war, discover a cure for a terrible disease, save the planet from an asteroid.

The simple fact is, we leave footprints behind us wherever we go. We personally touch countless lives every day. Our words and our actions spread like ripples until we become the proverbial butterfly flapping its wings in Brazil, causing tornadoes in Texas. (If you don’t get that, you might want to read up on chaos theory mathematics and the butterfly effect.) Often, we don’t see our own effects on others, so we therefore assume it doesn’t exist. This leads us to conduct our lives as if it centers around ourselves, and we fail to look up and see how our choices impact others. Even if you don’t know it, you matter.

Being a Light to Others
As Christians, we should matter to the world the way Mr. Godin writes about. In Matthew 5:13, Jesus calls His disciples to be as salt, improving the flavor of the world around us. He calls us to be as a city on a hill, and I fear we have come to interpret this today as being loftier, more high-minded, more self-righteous than those around us; but what did a city on a hill represent to those living in Jesus’ day? That city was a place of refuge. It was safety and reassurance. Jesus goes on to say our light should shine before others in the goodness we spread. Likewise, I Peter 3:15 records the apostle Peter writing that we should be ready to answer for the hope within us. How can anyone ask about our hope if we are not spreaders of hope?

The Love You Give
The last song recorded by the Beatles, aptly named The End, contains this closing lyric: "In the end the love you take is equal to the love you make." How are you and I creating love around us? Mr. Godin says we should love our work and love those with whom we work. In the case of a Christian, our work is spreading the gospel, and we work with everyone. In Matthew 22:37-40, Jesus says the greatest work we can fulfill is to love God and to love those around us. In John 13:35, He says that all will know us by the love we show, and I Corinthians 13:4-7 describes the love we should give.

Continuing with some of Mr. Godin’s related points, are we gracious and generous, putting others before self? Psalm 86:15 describes the God of whom we claim to be imitators as compassionate, gracious, long-suffering, abundant in mercy. Colossians 3:12-13 says we should wear kindness, mercy, humility, and forgiveness. Do we teach forgiveness over condemnation? Jesus forgave many we might have condemned had we been walking in the First Century. Would we have rebuked His empathy, His “bleeding heart?” Remember that Jesus calls us to be like lamp-stands in Matthew 5:15? To paraphrase Mr. Godin, does our loving and kind demeanor light up the room?

Striving for Excellence
Do people see us trying to improve the world around us, or do they hear nothing more than our complaints? Are we characterized by phrases like, “These kids today…,” or, “The problem with the world today…,” or griping and complaining about those who think differently than me? Do we fill our minds with the bile and vitriol of cable news and talk radio rather than filling our minds with the good things of Philippians 4:8-9. We can be a positive influence, encouraging those around us to do better. In Luke 13:20-21, Jesus likens His kingdom – that would be us – to leaven. What does leaven do? It spreads. It changes that which it touches. We can influence those around us for the better if we, as Gandhi might say, live the change we want to see.

Striving for excellence involves a certain amount of self examination as well. II Timothy 2:15 calls on us to give diligence in our work. This carries with it the idea of persistence or carefulness, walking circumspectly, borrowing from Ephesians 5:15. Even Paul, in Philippians 3:12-15, says he is continually pressing toward his goal, never assuming he has perfected himself. If we want to change the world for the better, we must start with ourselves.

Leaving the World a Better Place
This brings us to our last point – we are capable of leaving this world a better place. Again, we may not cause seismic events of global proportions, but we can improve the world in the small things we do. Like Christ, we can inspire the great or the small in the things we say and do. In John 3, He teaches a Jewish ruler and Pharisee named Nicodemus, and, a few chapters later in John 8:3-12, we see Jesus extending mercy to a humiliated adulteress, reiterating the statement about being a light to the world after this event.

As parents, as mentors, and as teachers, we can be the person who a child wants to be when they grow up. I remember, as a teenager, people like Marcus Boone, Ben Lanius, and Kevin Stockton were heroes to me. Whose hero are you? Are we an example of like that of Timothy in I Timothy 4:12 – an example in conduct, love, and faith? Someone looks up to you. What are you showing them? Your influence may last an hour, a month, or a lifetime, but that influence matters. As Heather Darling Cortes writes, “To the world you may be one person, but to one person you may be the world.


You Personally Matter to God
We matter to more than this world, however. We also matter to God. Have you ever taken verses like John 3:16 or Romans 5:10-11, substituting your name for the general nouns and pronouns? What about I Peter 5:6-7? Now, replace your name with someone else’s – perhaps your neighbor’s, a coworker’s, and family member’s. What happens if you read into those verses someone with whom you feel enmity? Do you now see them in a different light? How should that level of personalization affect your relationship with God and with others?

You matter. I matter. We matter in the ways we influence the world around us, and we matter to a God who invites us into His tender mercies. In the context of our conduct toward enemies, Jesus calls on us to show mercy like God’s in Luke 6:36. How can we, who long for God’s mercy, light, and forgiveness, neglect shining our light, showing mercy to others, teaching and demonstrating forgiveness? In Matthew 25:40, Jesus says He feels our compassion, our kindness, and our mercy when we demonstrate it to the most humble of individuals. Let us resolve to use the influence we do have in this world to be a force of goodness, knowing that we matter to others and to our Lord, and showing others that they matter just as much.

lesson by Robert Smelser

Honoring the Name We Wear

We take pride in the names we wear. Our family names serve as a form of heritage and pride. Those names earn a reputation and reflects upon others in our family. The same is true of our name as Christian. Like we can bring honor or shame to our physical family, our conduct reflects upon other Christians and on Christ, the head of our family. Some family names are honored or scorned for their places in history. What reputation are we building for our spiritual name?

In Acts 11:26, Acts 26:28, and I Peter 4:16, we find the only places where the term Christian is used in the scriptures, identifying those who are followers of Christ. It’s a name that brings great responsibility. It is part of our identity, and it defines the relationship we should have with Jesus. We should, therefore, be glorifying the name of our Father in our conduct. It’s easy to wear the name of Christian while our actions belie the claim – wearing the name for its secular benefits. We can contradict our own claims, invalidating the message of Christ, while we disregard His examples and teachings in our lives.

Wearing the Name of Christ
We cannot wear our name half-heartedly. We cannot wear this name without submitting to and following Christ’s name. It’s more than being a member of a church. Matthew 7:13-14 calls on us to be careful of our spiritual path, striving for the road chosen by few. The paths we choose can help create a good reputation or a poor one for fellow Christians. There are many names we honor, but the name of Christian is the greatest we could hope to wear. Isaiah 56:5 speaks of a name better than a family name – one that will last forever. Also, in Isaiah 62:2, the prophet says all will wear an name granted by their Lord.

We need to recognize the distinction of our spiritual name. We need to understand the meaning behind that name as those in Acts 5:41 who counted it joy to be persecuted for the sake of Christ’s name. We can never forget who we are when we are at home or when we are around others.

It is a name that is blessed when worn properly. This means we live, follow, and serve Christ in all we do. Matthew 6:33 calls on us to seek Christ first, and Matthew 7:11 reminds us that our Father blesses those who follow Him. In James 1:17, we read that all perfect gifts come from above. We are blessed among our Christian family, but the spiritual blessings, like those found in Ephesians 1:3, are the greatest. Forgiveness, redemption, the gift of the Holy Spirit, Christ’s mediation, eternal rest – these are an inheritance associated with our name that none can steal away. Jesus, in John 14:3, promises He prepares a place for those who wear come to Him.

We are taught we take Christ’s name on when we submit to His will and we continue in His word after our conversion. Taking on His name is a great responsibility; it’s a lifetime work of service. We should be servants, examples, walking the way our Savior has shown us. It takes care and responsibility as a disciple. It takes diligence to develop self control and restraining our selfish desires and impulses. Ecclesiastes 12:13 reminds us that following our God is our all.

Living to a Standard
Romans 15:1, I Corinthians 3:1, Revelation 3:15, Ephesians 4:14-16 – these verses are a sampling of those that describe the maturity toward which we should be working as Christians. There is a difference between calling ourselves Christians and acting like it. Are we living the name we wear, or do we shame the name of Christ when influenced by the world? We need to be self-reflective in our conduct – our treatment of others, our speech, our general conduct. When our real selves come out, we should be revealed to truly be Christ-like in our attitudes and the decisions we make in every setting.

Our actions can either lift up or bring down our family names. We build a reputation around ourselves, and our conduct also reflects back on Jesus. Even when we post things online, we are showing who we are and what’s important to us. We should be wearing Christ’s name with honor at all times. How would He respond to a waiter or waitress in a restaurant? How would He treat someone who cuts us off in traffic? How would He treat someone who disagrees with Him? We need to be aware of our actions in comparison to those of Jesus.

Am I involved in my service to Christ? Am I restraining from engaging negativity in the world? Am I honoring my name at all times? Do others know I am a Christ follower by the good influence I have. In Matthew 5:16, Jesus describes us as good salt, as a city on a hill, as lamp-stands in a dark house, as lights to the world. What do others see in us? What name is reflected in our words and actions? Do we honor the name we wear?

lesson by Mark Ritter

Examining the Chiasm of Matthew 17-20

In the Bible, we sometimes find a structure called chiasms, and these will follow a pattern of ABC CBA and occasionally ABC D CBA, with everything building up to a central point and then returning from that point to the opening statement. Such a structure exists between Matthew 12:22 and Matthew 20:19. Beginning in Matthew 17:22, Jesus speaks of His own deliverance to death. The parallel point begins in chapter 20:17, where He returns to the declaration of His death and resurrection. These serve as bookends to a chiasm building to a very important point between them. The structure is as follows:

Jesus foretells His death: Matthew 17:22-23

A. Jesus speaks of giving freely/sacrificing self: 17:24-27

B. Little children are the essence of the kingdom: 18:1-7

C. Sacrifice the body for the sake of the kingdom: 18:8-9

D. Do not despise what God values: 18:10-14

E. Entreating a brother about sin or offense: 18:15-17

F. Agreement between Heaven and Earth: 18:18-20

E. Entreating a brother about sin or offense: 18:21-35

D. Do not despise what God values: 19:1-9

C. Sacrifice the body for the sake of the kingdom: 19:10-12

B. Little children are the essence of the kingdom: 19:13-15

A. Jesus speaks of giving freely/sacrificing self: 19:16-20:16

Jesus foretells His death: Matthew 20:17-19

The Building Points: Humility & Self-Sacrifice

A. Giving. In Matthew 17:24-27, Jesus uses the temple tax as an illustration of His divinity. Then, in Matthew 19:16, a wealthy young man approaches Jesus who asks what he needs for salvation. Jesus tells the young man to sacrifice of His goods. The man turns away, and Jesus observes wealth makes Heaven a difficult goal. The point of these lessons is that glory comes as a result of sacrifice. The apostles in these verses take some pride in what they have sacrificed, and He tells them they have done as they should do. We treat our wealth and our possessions as our right, but remember Philippians 2:5. Jesus gives up all that is His to accomplish an act of mercy and grace.

B. Be Like Children. Matthew 18:1-7 records the apostles asking how to be the greatest in His kingdom, and Jesus teaches a lesson in humility. Humility is necessary for sacrifice. Children come to Jesus in Matthew 19:13, but the apostles seek to prevent them approaching Him. Jesus rebukes His apostles, calling on them to become as humble, pure, and innocent as children. Philippians 2:8 reminds us that Jesus humbled Himself to the point of death.

C. Sacrificing Self for the Kingdom. Matthew 18:8 asks if we are willing to go so far as giving up appendages for the sake of the kingdom. This is sacrifice in relationship to the value of the kingdom. In Matthew 19:10, as Jesus is being asked about divorce, the apostles proclaim that it would be better for man to remain unmarried if divorce is so restricted. Jesus answers them that some do sacrifice the pleasures of marriage for the sake of the kingdom. That is how much the kingdom is worth, a kingdom for which Jesus gave up His life.

D. Valuing What God Values. In Matthew 18:10, Jesus calls on His followers to value those that God values. He calls on them to treat one another the way God treats them, ever aware of their needs, ever caring for them, ever seeing them as valuable. He uses the illustration of a lost sheep to make His point. The corresponding passage in Matthew 19:1-9 is in the context of marriage, where Jesus calls on those around Him to respect marriage as much as God does. We should value what God values.

E. Concern for a Sinning Brother. Matthew 18:15-17 directs us in dealing with sin in others. Jesus does not instruct us to stew over the offense or complain to others about it. He details a pattern that demonstrates concern over the individual overtaken in sin. The goal is restoration and reconciliation, as God’s plan for mankind focuses on redemption. In Matthew 18:21, Jesus returns to the theme of sin when Peter asks him how often he should forgive one who sins against him. Jesus answers with a parable about a servant seeking mercy for his debt. The king forgives the servant his debt but grows angry with that servant when he is unwilling to show the same mercy to a fellow debtor. As we want forgiveness from our Father, we should show that same mercy to those around us.

The Center of the Chiasm: Unity Between Heaven & Earth

Matthew 18:18-20 records Jesus talking about agreement between Heaven and Earth. His apostles will do and say what has been decreed in Heaven. We must do as the Father decrees in all things. Our words and actions should agree with the pattern given from Heaven. Just as Moses and the children of Israel had to follow God’s pattern in the Old Testament, we too have to respect His authority and follow His plan. We move when God moves, and we stop where God stops. This is the theme of the chiasm between Matthew chapters 17-20.

There must be unity among us as disciples if there is to be fellowship in Heaven. Jesus speaks of God being among those gathered in His name, and, if we are truly living in His name, then we will be sacrificial in our lives; we will be humble as children; concerned about sin; valuing what God values; and putting the kingdom first in our lives. These qualities will help us achieve that mind of Christ we read of Philippians 2, forsaking self to draw closer to God.

lesson by Tim Smelser

Biblical Appeals

In Ecclesiastes 3:11, the author observes that God makes everything beautiful in its time, setting eternity in the heart of man. The latter part of the verse explains that God has given us a sense of something greater in our hearts, some recognition that we owe our existence to One greater than us. Our compulsive drive to understand the forces behind the world around us results from our creation after the image of He who set these forces in motion. We come to a better understanding of God and ourselves when we study from God’s word.

Wanting God in our lives without having his word in our lives is like being a lawyer that does not study law, like an engineer that knows nothing of physics. To know Him requires interaction with His word. Too often, our Bibles collect dust on days between worship services, and we are inundated with the concept that God’s word is out of date. We believe it no longer applies to us. How could something written two thousand years ago still appeal to mankind? The Bible does, and it appeals to man on an intellectual basis, on a philosophical basis, and a spiritual basis.

Rational Appeal

• The Bible teaches us to learn from the actions of others. I Corinthians 10:1 begins a passage that opens with a reminder of things happening to those in the Old Testament, and Paul states those events happened so we may have an example. We learn from those who have come before us. Israel’s interactions with God teaches about the nature of God, His justice, His mercy, and His expectations.
• The Bible teaches what we want is not what we need. In I Samuel 8, the people call for a king, and God gives them a king impressive to the people. The second king, a boy called David, defies expectations, but God, in I Samuel 16:7, tells Samuel to look beyond David’s appearance. God see the heart. The king the people expect and want is not the king they need.
• The Bible teaches that nothing escapes God’s notice. In Genesis 47, Jacob looks back on the deceptions filling his life, and he recognizes that he has received as he had given. Back in Genesis 42, Joseph’s brothers recognize their guilt over their brother’s disappearance – years after the event. They see they are reaping the consequences of their actions.

Philosophical Appeal

• The Bible appeals to the pursuit of logic and wisdom. It is full of practical wisdom that can guide our lives. Proverbs 15:1, for example, encourages us to answer anger with softness. Proverbs 14:29 esteems one slow to anger. Proverbs 27:15 tells of the dangers of nagging. Proverbs 2:1 talks about seeking after wisdom and the importance of one generation passing wisdom on to the next. The Proverb writer is saying that listening to our elders and seeking wisdom leads to a better life.
• The Bible speaks to counsels relationships. Many wonder why the Song of Solomon is included in the Bible, but in chapter 2:7, the beloved advises her friends to be careful about rushing into relationships. This is repeated in chapter 3:5. Even after she is married to Solomon, she again entreats her friends to seek love only when the person and the time is right. It is a message we would do well to apply in our own relationships
• The Bible addresses pain. On the nature of pain and suffering, we have the book of Job. One frustrating aspect, though, is that Job never receives and answer. What he does learn is that we are not defined by what we have. Luke 12:15 records Jesus saying that life does not consist of things. Instead, Jesus teaches, and Job learns, that sustenance is found in God.

Spiritual Appeal

• Sin separates. Genesis 3 demonstrates the separation between man and God resulting from sin. We see the promises later made to Abraham, Isaac, and Jacob. The Old Testament tells a story of the fulfillment of God’s promises, leading to a Messiah brought to this world. John 1 describes this Messiah as God in flesh. Without studying His word, we remain unaware of God’s unending nature. The problem of sin remains the same, as Isaiah describes in Isaiah 59:2 and Paul describes in Romans 3:23.
• God’s love remains the same. Isaiah 55:6 calls on God’s people to repent of their sins and return to God. The prophet reassures them He will forgive. We would have a hard time forgiving someone who has wronged us as much as His people wronged Him, but verses 8-9 explain that God’s nature and His love make such forgiveness possible. No matter how many times we let God down, if we turn away and repent, God is willing to forgive. His love has not wavered.
• God’s word is urgent. It can be tempting to be like Agrippa and procrastinate God until another time. However, In Psalm 95:6-9, David appeals to God’s people to respond to Him today. In Hebrews 3:7, 3:15, and 4:7, this same plea is repeated. We never know what the next moment will bring, so the time to respond to His word is always the same: now.

Conclusion

II Peter 1:2-3 speaks of God’s divine power to give us all things pertaining to life and godliness. To fully appreciate the wisdom contained in God’s word, we have to study. For the Bible to be applicable to our lives, we must apply it. We may have eternity in our hearts, but, to spend eternity with God, we must know His word, His plan, and His expectations.

lesson by Tim Smelser

The Christian Journey

We sing a song about a shepherd who goes through pain and agony to find his lost sheep. Every one of us are sheep that have lost our way, and our good Shepherd suffered and died to redeem us. The Christian life after redemption is sometimes called a walk our a path, and Psalm 119 describes God’s word as a light for our feet. We have to consider where we have been and where we are going. We will not reach our destination on accident.

A Walk, A Race, A Journey

Ephesians 4:1 calls on us to walk according to our calling, and chapter 5:1-2 continues by asking us to walk in love. Verse 8 encourages to walk as if in the light, and verse 15 calls upon us to take care in our walk. We are to be circumspect or wise. Paul tells Christians to be careful in how they make the journey set before them.

Hebrews 12:1 speaks of a cloud of witnesses who have gone before us, and these should give us strength to lay aside the weights that hinder the race we run. We push forward with endurance, always looking toward Jesus. In I Corinthians 9:24, Paul calls on Christians to run with our incorruptible crown in sight. He encourages Christians to run confidently, knowing the goal toward which we press.

In Hebrews 11:13, the author speaks of those who died in faith, knowing they were strangers and pilgrims while on this world. They seek after an eternal country to call their own, prepared in heaven to be their resting place. God’s children recognize themselves as transient residents wherever they are, always journeying toward another land. In I Peter 1:15, Peter quotes from Leviticus, calling on us to be holy, as God is holy, and he tells us to pass the time of our sojourn in awe and reverence.

Conclusion

Paul says we can run with certainty. Peter expresses confidence in Christ’s redemption. I Peter 1:24, quoting from Isaiah, reminds us that our race is finite. It will come to an end, but God’s word will endure. As we press toward our goal, we should be preparing for the destination. Our Shepherd has died as a Lamb so we can complete our journeys. We should run our race all the harder with that sacrifice in mind.

lesson by Tim Smelser

Seeing Ourselves in Job's Friends

In the book of Job, three friends approach him in whom we might find ourselves. It is a book about an individual who is referenced by God, along with Noah and Daniel, in Ezekiel 14:13-14 as righteous. James 5:10-11 refers to the patience of Job alongside that of God’s prophets. We know him to be an exemplary individual who undergoes tremendous trials, never once defiling God with his lips. His friends, though, do not see him as such. When they come to him, he has lost everything – his children, his possessions, even his health.

In Job 2:11, his friends come – Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They come to comfort him, but they do not even recognize him when they arrive. They mourn him as if dead, and words fail them. They sit with Job for seven days without speaking. They see his grief and comfort him with no more than their presence. Unfortunately, their predispositions eventually lead them into error.

Seeking Truth Versus Proving Assumptions

Can we see ourselves in these individuals? These friends are believers in God. They know God’s attitude toward and judgement of sin. We would call them religious, and, when they speak, they touch on some truths. Zophar, in Job 11:7-9, demonstrates a good perception of God. However, he and his friends ultimately draw the wrong conclusions regarding Job. In contrast, Job’s attitude and perception changes as the book progresses. He seeks truth where his friends seek to prove their theological positions, unchanging to a fault.

These friends believe that faithfulness results in wealth. They are preaching an ancient gospel of prosperity, and they are unwilling to challenge their own assumptions in the face of the evidence before them. They also believe that illness results from sin. In Luke 13 and John 9, Jesus rebukes those who believe tragedy necessitates sin. In Job 42:7-9, God rebukes the friends for their steadfast misconceptions and tells them to ask His servant Job to sacrifice on behalf of their sins. Again, the distinction is that Job has been seeking truth where Eliphaz, Bildad, and Zophar have been trying to prove a point.

In Job 4:7, Eliphaz is basically saying Job is getting what he deserves, and Job 5:8 records this friend saying Job needs to seek God and accept His chastening. In verses 17-19, he calls on Job to repent, assuming sin in Job’s life, defending his position based on a dream. Bildad, in Job 8:1, offers the same theory: Job must repent and be pure to remove his troubles, appealing to their forefathers for justification. Zophar, in Job 11:1-6, goes as far as saying that God hasn’t made Job suffer enough. Again, these comforters have begun heatedly attacking Job. Because they feel the need to prove their points, they attack the one they came to comfort.

Miserable Comforters

In Job 6:14 records Job saying one that withholds kindness forsakes the Almighty, and, in Job 12:4-5, he expresses how easy it is to look down on those less fortunate. We fail to appreciate the difficulties of others. In Job 16:1-6, Job calls his friends miserable comforters, and he draws a contrast between them and himself. When we see others suffering, do we catch ourselves saying things like, “It’s their own fault?” “They got what they deserved?” “They have no one to blame but themselves?”

In Matthew 9:36, Jesus is moved with compassion when he is faces with the multitudes. Matthew 20:24 sees sickness and disease, healing those who come to Him. We should be more like Jesus’ and less like Job’s friends. We should be sympathetic to those around us. We should look on misfortune in kindness as Job encourages in chapter 6:14 of his book. Like Job’s friends, we can get the facts right while failing to bring others closer to God. We can be better friends, better comforters, and better representatives of God if we can remember to show kindness to those around us.

lesson by Jim Smelser