Tuesday, February 23, 2010

Slowdown

My personal life has been a little crazy lately since my wife has been hospitalized due to some complications with our pregnancy. I'm spending a lot of time at the hospital right now and am missing some lessons at our congregation. Posts will be a little sporadic until the wife and our daughter are able to safely come home.

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Showing Devotion to God

This past Wednesday is commonly referred to as Ash Wednesday, which begins the observation of Lent – a time of fasting and prayer leading up to the celebration of Jesus’ resurrection. Christians demonstrate solidarity with Christ by sacrificing something of import to them, but, in the modern day, these sacrifices have become trivial – giving up television, chocolate, video games, or other such conveniences. What do we do to be one with our God? Around the world, various faiths have different rites and ceremonies – some painful and dangerous – to show their commitment to their god or gods. What is God looking for in our devotion to Him and the way we demonstrate that devotion?

How Do We Show Devotion?
This is a question humankind has wrestled with since Creation. In Genesis 4, two brothers bring their sacrifices to the Lord. Cain and Abel bring offerings to the Lord, and God respects Abel’s sacrifice. Hebrews 11:4 says that Abel’s sacrifice is the result of faith. He worships in God’s way where Cain does not. Also, Leviticus 10:1, Nadab and Abihu die because of their worship, and, in verse 3, Moses reminds the people what it means to sanctify and glorify the Lord. Finally, I Kings 18 records Elijah challenging the prophets of Baal and Asherah to invoke their gods against his. They go to extreme measures to show their devotion to Baal and Asherah in contrast to Elijah’s quiet prayer.

Micah 6:6-8 records God’s people asking the very question: “What can we do to please God?” They propose more and more extreme measures to invoke God’s presence, but Micah’s response is simple – to walk humbly before Him in love and justice. He calls on us to put Him before us. When God speaks I listen. When God’s word requires change, I change. When God’s words calls for obedience, I obey. As His spoken word has the power to create, His written word should have power to move our lives.

What Does God Require?
Contrast the prophets of Baal and Asherah in I Kings 18, leading up to verse 36. Their callings upon deity could not be more different. The idolatrous prophets seek to please their Gods with methods that seem impressive and holy to them where Elijah comes to God in God’s way. In I Kings 8:46-52, Solomon offers a prayer at the dedication of God’s temple, and He calls on God to hear the people’s prayers, to recognize their repentance, to honor their complete faith. Jesus puts it this way in Matthew 10:38:

“And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”

This means we crucify our self – the man of pride and selfish will – to completely humble ourselves in submission to Him. There is nothing I can do to show myself worthy of God’s love and grace. I cannot earn the favor of Christ’s love. Romans 5:6 speaks of our weakness in comparison with the strength of God’s love. I cannot do anything that compares to what God has done for us. All I can do is walk in a manner worthy of the gospel as Paul writes in Philippians 1:27, standing fast in the spirit and for the gospel. I can conform my life to His by sacrificing self and submitting to His word.

Conclusion
We meet a soldier named Naaman in II Kings 5, a leper in need of God’s healing. He sends for Elisha to bring God’s power upon him, but when Elisha commands a simple washing in a dirty river, Naaman is upset. He expects something more, something greater, something more outwardly impressive. Finally, though, when he humbles himself to God’s command, he is healed. God is not looking for our great acts. God is not looking for worship impressive in our eyes. Instead, He simply calls on us to hear and obey, to repent and turn to Him, to devote ourselves to Him in every detail of our lives. We can be restored to Him from our captivity of sin if we only come to Him on His terms and in His way.

lesson by Tim Smelser

Seeing Our Reflection

Lately, we’ve been revisiting the Old Testament in our Bible classes, and we understand that, while we are no longer bound to that law, studying the triumphs and failings of God’s people can benefit our own spiritual growth. As Paul writes in Romans 15:4:

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.

I want to take some time in this lesson to look at a few individuals from the Old and New Testaments. What will we see in them? Will we see characters to judge and condemn, or will we see reflections of ourselves – the same faults, the same misplaced priorities, the same desires, the same misdirection, and the same stumbles we all share? If we can see ourselves in them, then we will be able to see our reflections in one another and handle the sins in our lives and others all the better.

Seeing Ourselves in Them
We know the figures of King Saul, King David, and the Apostle Peter pretty well. We’ve studied their lives time and again, and I don’t think this lesson is going to shed any new light on these individuals. I want us, however, to be self-reflective as we take a look at specific events from each of these lives.

  • King Saul (I Samuel 13:5-12). Scared of the impending doom he perceives and anxiously impatient for Samuel’s arrival, Saul takes it upon himself to make an offering to the Lord. The problem is that it is not his place to do so, and he acts outside the authority of God’s word.
  • King David (II Samuel 11:3-5). David sees a woman bathing and desires her. He goes to great lengths to have her and to greater lengths to cover his sin, resorting to lies and murder to prevent the knowledge of his indiscretion from spreading.
  • Peter the Apostle (Matthew 14:22-33). Peter walks on water to reach Jesus, but his faith falters. He begins to sink, and Jesus must pull him up, chastising him for a lack of faith.
What do we see with these individuals? Do we only see the rebukes and the consequences their actions inspire? Do we only focus on their failings? Do we sit back and judge, patting ourselves on our back that we are not as bad as them? Do we just see Saul as an impatient egomaniac; David as a womanizer; Bathsheba as immodest; Peter as faithless? It’s very easy to look at these people as mere character whom we can academically dissect and discuss while failing to see our own reflection in them. Can we not see that you and I are no different today? Should we not be learning about ourselves as we are learning about them?

When we examine Saul’s action in I Samuel 13, we can see our own fears and insecurities in him. How often do we want God to work on our own timeline? How often do we feel when need to do His work for Him? After all, Christians are fond of quoting Benjamin Franklin: “God helps those who help themselves.” With David, it’s easy to throw blame all over the place in those events, but do we not see our own struggles with lust and desire in him? Are we not as guilty of increasing our own sins to cover our own faults? Finally, in the case Peter, we all have our moments when our faith meets its limits and falters. At least in Peter’s case, he turns to the right source for salvation. At times, I am Saul. I am David. I am Peter, and so are we all.

Forgiving Others
If we can empathize with these distant historical figures, it should be all the easier to be compassionate and forgiving toward our fellow man. Jesus’ ministry is filled with moments of kindness, compassion, and forgiveness – especially toward individuals with whom we might have a hard time relating – activists, tax collectors, prostitutes. The Hebrew writer gives us some insight into this empathy in Hebrews 4:15-16:
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Jesus can empathize with our struggles and shortcomings, and we should be able to do the same with our fellow man. Just like we often say we should be quick to hear and slow to speak, we should be quick to care and slow to judge others’ sin. After all, if we look closely enough at their problems, we might just see a reflection of our own.

Forgiving Ourselves
If we can forgive David, Peter, and Saul their failings, we should be able to more easily forgive our own. If we are quick to criticize and condemn those we see in the Bible, what will we do when we see our own reflection in them? If we are too harsh on them, will we be too harsh on ourselves? II Corinthians 7:10 warns of falling too deeply into regret over our sins.

If we want to beat down individuals like David, Peter, and Saul for their faults; if we want to beat down others around us for their faults, how will we handle it when we fall into the same traps? Will we be like David and try to conceal our sins, regardless of the cost? Will we beat ourselves down for these failings? Instead, we should be helping each other up, turning to each other for that help, and ultimately allowing our Lord to lift us up when we begin to sink into the despair of sin.

Conclusion
The Bible story is one of redemption and reconciliation, and time and again we see that anyone, regardless of their pasts and their faults, can take advantage of God’s grace. Saul could have turned back to the Lord instead of sinking deeper and deeper into bitterness. David and Peter do ultimately grow. My mind keeps coming back to the imagery of Peter sinking beneath the waves; he knows who to appeal for salvation. There are many lost and wandering in the world, sinking in sin, and we can be that rescuing hand if we can look upon them with the love and compassion demonstrated in our Lord. Conversely, we will need that mercy at times. We will need a brother or sister pull us up, and we have to be able to forgive ourselves when that happens.

It all starts with what we see when we look into God’s word. If we can see ourselves reflected in the people within, with all their faith and all their faults, then we can better forgive others and ourselves for their faults. We all have David moments. We all have Saul moments. We all have Peter moments. The measure of our spirituality comes when see those moments in ourselves and others. We can look into that flawed reflection and see a soul that Christ loves and for which He was willing to sacrifice Himself. We can see the value of our own souls and those of others, and, in so doing, we can see the need for our Savior in our own lives and theirs. What will you do with others when you see them sinking in sin? What will you do when you need rescuing? It depends on what you see when you look into the mirrors in God’s word and those all around us.

lesson by Robert Smelser