Fulfilling the Whole

Many Christians are familiar with the general outline of Ecclesiastes. The first couple chapters follow the author – very likely Solomon – searching for fulfillment in the accomplishments and possessions of this life, and none of these bring satisfaction. He then turns to various states of emotion, of intelligence, of sorrow, and ignorance. Throughout this, we see glimpses of the conclusion he comes to at the end of his book:

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.

Why should we fear God and keep His commandments? Why should we honor and revere Him, and what does it mean to be the “whole of man?”

An Unfulfilling Relationship with God

Some might serve out of a base fear of punishment. It is less an act of reverence than an act of self-preservation, much like a child might follow certain rules – not because they understand the rules or respect the authority behind them, but because the fear consequences. Others may serve God because they inherited it from their parents, blindly following a tradition passed from generation from generation. Finally, we may follow God for selfish reasons, for the benefits and blessings we believe we have in Him. None of this, however, is what Solomon speaks of in his book, and none of these attitudes will satisfy our relationship with God.

Nothing in this life completes us the way our God completes us. Until we recognize that, until we stop superficially serving while seeking other answers, we will never achieve true contentment and peace in this life.

Finding Fulfillment in God

Our Emotional Needs

God fulfills our emotional needs. All of the feelings given to us by God, those emotional needs and responses given by Him, are fulfilled by His presence in our lives. Take Noah, in Genesis 6:9, who is described as man who “walked with God,” implying that God also walked with Him. Job, like Noah, is pictured as a perfect man. Abraham and God, chapter after chapter, have a close relationship in the book of Genesis, and David, the man “after God’s own heart,” shares a mutual love with God. To these individuals, God is not pictured as a distant being. They commune closely with their God.

John 3:16 begins with “God so loved the world,” and when we read that, we should see ourselves in that. God so loved me that He gave His only son. Romans 5:6 describes the mercy with which God looks down upon us and His willingness to love us even when we are unloving. Where it is easy to love those who reciprocate our love, God continually loves us even when we do not love.

We love because He first loved us.

- John 1:19

Our Intellectual Needs

Mankind is an inquisitive and curious species. We are always trying to do more, discover more, accomplish more. Genesis 1:26-27 records God placing Adam and Eve in the garden, He affirms that all He has made is for the fulfillment of His Creation. There is so much to enjoy in this world; there is so much to pursue and try to understand; so much to create and discover; but none of these things can ultimately fulfill us.

Hebrews 1:1 reminds us that God has always spoken to man, and II Peter 1:2-3 encourages us to grow intellectually, learning more of His word, understanding all things pertaining to life through Him. It is a knowledge of God that leads to a deeper understanding of who He is and who we are. No other wisdom can satisfy our minds like God can.

Our Spiritual Needs

Returning to Genesis 1:27, we see ourselves created in God’s image. This is not a reference to God’s physical appearance. Instead, as reinforced in Genesis 2:7, it is a reference to our living souls. Our spiritual nature reflects God’s spiritual nature, and that eternal spirit longs for a fulfillment that this world is unable to provide. Every human being has eternity in their hearts.

Romans 6:23 tells us God’s gift to us is eternity for our souls. Luke 10:25 and Luke 18:18 both demonstrate individuals who are contemplating the fates of their individual eternal souls. Romans 1:19-20 even reminds us of the eternal nature testified by the world we see around us. Our souls long for something we cannot find in this world.

Conclusion

God’s sacrificial love for us should elicit a response from us. He fulfills us as spiritual, intellectual, and emotional creatures in a way nothing physical can. We can return His love; we can know His plan and intentions for us; We can accept His gift of eternity. In Him, we find the only true answer for the deepest needs of our souls. His word, His love, His gift – these complete mankind. He is, as Ecclesiastes states, the whole of man.

lesson by Tim Smelser

The Faithful Thief

We often study Christ’s crucifixion, its import, its cruelty, its significance. It is seldom, however, that we take the time to consider those two others crucified with Him. Matthew 27:38 tells us these were thieves and political criminals, and Luke, in chapter 32:33 records them being put to death with Christ. We only have one recorded conversation between Jesus and these two, but there is much we can learn from the exchange between Jesus and those put to death with Him.

One of these, in Luke 23:39, turns to Jesus, ordering Him to save Himself and them from their fate (Remember the amount of effort it would take to talk while hanging from a cross). The other rebukes the first speaker, though. The second reminds the first that Jesus is innocent while they are guilty. Then He asks Jesus to remember him before the Father. Matthew tells us that both of these criminals are initially involved in mocking Christ, but we see one of them turn his heart.

Lessons from the Faithful Criminal
In these last moments of Luke 23, one thief exemplifies a few characteristics we should also have if we desire Jesus to say to us, “I say to you, today you will be with me in Paradise.”

• Penitence. In Matthew 27:44 records both criminals mocking Christ, but, in Luke 23:40, he demonstrates a change of heart when he asks his counterpart, “Do you not fear God?” He goes from arrogant mocking to humbly asking for intercession.
• Standing Up for Jesus. In this environment of mocking and cruelty, this criminal is one voice of compassion for Jesus. Had the two witnessed any of Jesus’ trial? Had they seen the crowds turn on Him? He speaks up on Jesus behalf, even in dire circumstances.
• Understanding Justice. That humble criminal recognizes that he deserves his fate. He understands that justice cannot save him. He needs mercy.
• Turning to Jesus. Finally, instead of demanding salvation from Christ, he simply asks for Jesus to remember His soul.

Having the Faith of the Thief
This nameless criminal is an example of faith – the faith we should have in our own service of Christ. He comes to believe in Jesus in a few short hours, and he has faith in Jesus’ power to forgive and deliver Him. He recognizes Jesus’ sovereignty, and he expresses faith in something beyond this life. There is much in that statement: “Jesus, remember me when you come into your kingdom.”

Because he had a faith the other prisoner did not have, he gains one more thing his counterpart would not have: hope for salvation. In Matthew 27:50-54, we see individuals who realize Christ’s divinity after the cross, but this lone thief becomes faithful before those great events. He stands in contrast to the other criminal and to those surrounding the cross.

At points in our lives, we become like one of these two thieves. We will either go with the crowd, refuse to humble ourselves, be defiant in self-confidence or arrogance, and refuse to turn to Jesus for help. In contrast, we may see our Savior, grow humble, recognize our guilt, stand up for our Lord, and ultimately turn to Him for salvation. Like these thieves, we have a death sentence upon us. Unlike them, we may not know the timeframe of our own lives, but we face the same choice. Which one will you be more like?

lesson by Tim Smelser

Choosing Life

Every day we are faced with many choices. Many are trivial, and we make them out of habit. Others are more difficult. Paper or plastic; coffee or juice; main roads, side roads, or back roads; narrow path or broad path; life or death. Recently, I had to make a choice between an emergency surgery or letting a pet die. The choice was quick and easy. When given the choice between life and death, I chose life.

When there is hope, when there is an option, we choose life. In Deuteronomy 30, Moses sets a choice before the people between good and evil, between life and death. He commands them to keep God’s commandments and live but calls nature as witness that disobedience is a choice of death. Moses encourages them to choose life.

In John 4:14-15, Jesus invites a Samaritan woman to drink of spiritual water leading to eternal life. Seeing that hope, the Samaritan woman chooses life, and she leaves Him to share that life with others. In contrast, Matthew 19:16 records a man coming to Jesus, expressing an interest in choosing life. When faced with reordering his physical life, however, the young man rejects the message of life.

Every day, we have decisions that affect our spiritual life or death. We are continually faced with the same choice Moses presented before the children of Israel. We can choose obedience and life, or we choose the alternative. Some choices we face matter little in the long run, but other choices have heavier implications to our souls. When there is hope, we choose life. Seize the hope presented by our Savior, and choose spiritual life in Him.

lesson by Tim Smelser

High Expectations

What do we expect of one another? What do we expect of ourselves, and what do we think God expects of us? Sometimes we grow frustrated with one another because we expect so much of each other. We can be very hard on those around us; we can be hard on our families; we can be hard on our brothers and sisters in Christ; and we can be hard on ourselves. Is the alternative, however, to simply lower expectations to avoid disappointment?

When we lower our expectations of each other and ourselves, we may decrease potential for disappointment, but God will never lower the expectations He has in us.

God’s High Expectations
I Peter 1:13 admonishes us to prepare ourselves for God’s service, and he concludes, in verse 16, that this service is to be holy as God is holy. He is our standard for righteous living. This is nothing new in God’s word either; Peter is referencing Old Testament passages in this sentiment. In Exodus 19:5-6, God prefaces the giving of His law by calling His people holy and a nation of priests. Likewise, we are to be holy in every aspect of our lives.

Romans 12:1-2 has Paul calling us living sacrifices, transformed from the world, perfected and good. Paul deals with holiness in Colossians 3:1-17 – our mindset, our morality, our behaviors, our attitudes, our identity. I Timothy 4:12 calls on us to be examples, even in youth, in speech, in conduct, in love, in faith, in purity.

In God’s Image
Where does this originate? In Genesis 1, God makes man after His image. He created us after His likeness. This is not a physical resemblance. We are created after His nature. Ecclesiastes 3:11 assures us God has put eternity in our hearts. See, when Satan tempts Eve by saying the fruit of the Tree of Knowledge will make her and Adam like God, he omits something – that Adam and Eve were already created to be like God. God knows what we are and what we are capable of. He has a right to expect our best from us, for He knows what we can be.

We this reflected in the sacrifices of the Old Testament where God’s people are continually expected to sacrifice the best of their crops and the best of their flocks. We see Malachi 1:6-13 criticize the people of the Levitical Code for bringing substandard sacrifices while entreating God’s mercies. Jesus touches on this concept in Matthew 5:20 where He calls on His audience to surpass the standard of righteousness to which they have become accustomed. He then address our conduct and our attitudes toward others, raising our expectations for ourselves. He concludes by saying, “You therefore must be perfect, as your heavenly Father is perfect.” Again, God is our standard.

In James 2, in the context of describing how faith is put into action, the author reminds us that even demons have a belief in God in verse 19. He reinforces that our faith must be one that is active, always giving our best. Then, in Hebrews 6:9, we are reminded that “we expect better things of you.” Earlier in the chapter, the author is pressing us to grow in maturity, and he warns against those who start faithful but become complacent or fall away. He states those will be cast away from God, but “we expect better things of you.”

Those Who Failed Expectations

• In II Kings 10, Jehu is a failure because he does not do all of God’s will with all of his heart. He does some, but he does not give his best.
• In Acts 15:36-41, Paul doesn’t want John Mark as a companion at this point because Paul sees him as uncommitted, as not living up to expectations.
• In Galatians 2, Paul recounts rebuking Peter for falling short in conduct toward the Gentiles.
• In Matthew 25:14, Jesus tells a parable of servants given money to invest while the master is gone. Two put their best into their investments, but one falls short of expectation, having done nothing with what he had.

Conclusion
One reason we may have high expectations for each other is that we know one another’s potential. Yes, at times, our expectations can be unrealistic or held too stringently, but high expectations can be good when we are holding each other and ourselves to the standards we know we can achieve. In our service to God, He knows our potential, and His expectations are built around that potential. Where we are content with mediocrity, God holds us to a standard of His holiness. He knows what we can be. We should see that in ourselves as well, constantly striving to do our best and give our best, to be holy as He is holy.

lesson by Tim Smelser