Wednesday, November 19, 2008

Making a Divine Investment

Leviticus 19:23-25 is one of those Old Testament passages that seems to have little application to New Testament Christians. As the children of Israel enter the land of Canaan, God tells them that their crops for three years. Then, on the fourth year, all fruit of the land is to be given unto Jehovah. The fifth year marks the first time the Israelites would be able to eat of these crops.

Being a farmer takes a certain amount of vision, knowing where to plant. Labor is involved, and this profession takes serious commitment. It is not an easy profession in modern times, and it was that much more difficult in ancient times. It was not something easily entered into, but it was not something from which to just walk away. Being a Christian is very similar.

Investing in the Church
As Christians, we must have vision and a focus. In Proverbs 29:18, Solomon says that where there is no vision, there is no sense of direction. Proverbs 17:24 speaks of the wise having focus, but the eyes of a fool are unfocused. Jesus, in Matthew 9:36-38, looks at the multitudes as sheep without a shepherd. These people don’t know where they were going or how to get there. They have no vision or focus. Proverbs 23:7 tells us that our hearts reflect our true selves. What vision for our congregation do we have? What do we focus on? We can dwell on negativity and failure, or we can focus on a successful vision for the Lord’s church.

Labor is necessary in making a congregation work. John 4:35-38 records Jesus speaking to His disciples, telling them to look up and see the work that needs to be done. He says the one that works receives wages and life. It is a work that others have begun that will be picked up by those who come after. In Matthew 9:37-38, Jesus speaks of too few laborers to do the work and that His followers should pray for more workers. I Corinthians 3:6 has Paul describing the work he and Apollos have done with the Corinth church, and verses 11-15 describe a testing of our efforts, revealing how hard we have labored for the Lord. I Corinthians 15:58 reminds us that our steadfast labor for the Lord is not in vain.

Finally, making a church grow takes commitment. Proverbs 20:4 tells of one who will not plow in the proper season, leading to his begging when harvest comes. In Luke 9:62, Jesus warns us not to commit to the Lord while looking back at what we leave behind, and returning to I Corinthians 3, Paul and Apollos demonstrate a great commitment in their work with the Corinth church. In this commitment, consider our obligation to each other. In 1519, Hernando Cortez sank his ships when they arrived in the New World. He motivated his 500-600 men to press forward because there was no going back. We should approach our service to God with a similar attitude.

Conclusion
What is our vision and focus as a congregation? What kind of work are we willing to do, and what kind of commitment will we exhibit? Will we be farmers that walk away because progress is too hard? Will we try to stay as uninvolved as possible, waiting for and expecting failure? If God asked for a five year commitment from those working in his physical kingdom, how much more does He expect from those of us working in His spiritual kingdom?

sermon by Tim Smelser

Finding a Church to Fit Your Needs

“We had people like you in mind when we designed this church,” reads a brochure our preacher has for a certain church. It speaks of a church that is built around the idea of appealing to a given market. You can even go to various websites to get feedback on what religion fits you best. The idea here is that what counts for a church is the programs. “What’s in it for me? What do I get out of this place?”

In the name of religion, many find clubs instead of spiritual food. The aim becomes about social support rather than salvation. Churches become inspected like restaurants. Whose menu do we like best? Instead of me fitting into religion, I try to make religion fit me. More than searching for the church of my choice, I should be interested in finding the church of God’s choice.

The Church God Designed
The New Testament church is not an afterthought. It is part of God’s eternal plan. It has purpose and design. Paul, in Ephesians 3:8 speaks of his mission to preach to the Gentiles and how, through the church, God’s wisdom is made known to all. In Matthew 16:18 and Acts 20:28, ownership is ascribed to Jesus. He died to purchase it for Himself. Ephesians 1:22-23 cites Christ’s authority over the church. It’s not a case of the church’s position on various topics. It’s Christ’s position that the church reflects.

I Corinthians 3:11 calls Christ the foundation, and I Timothy 3:15 described His church as the pillar of truth. Ours is not to see where the wind is blowing. Ours is not to market to public opinion. Paul described the church as something solid, standing firm in the tenets of its King.

Searching for Meaning
Everyone is in need of salvation (Romans 3:23, Romans 6:23), and no one deserves to be belittled in their search for meaning or spiritual unification with God. Newsweek once wrote of those who are reexamining their lives and coming to the conclusion that they want their family to have some connection with God. One interviewee in the article simply says, “There’s gotta be something more. What is it?”

When searching for a church that will fit us as individuals, we find groups in which experts do the work, and the members are allowed to become uninvolved. The concepts of sin and responsibility gives way to self-help and motivational lectures. Spiritual development and growth opportunities become limited in congregations that emphasize instant gratification. Finally, Heaven and God’s will becomes an afterthought.

What does it meant to you to be a Christian? Is it to be a good person? Is it to be religious? Is it simply to love others? Is it to accept Christ as your personal savior? Scripturally speaking, not a lot of people know. Think about the importance of the church in the scriptures. In Acts 2:41-47, believers come together for the first time, building one another up, and the scriptures describe these people as those who are being saved. These individuals define the church. Ephesians 2:12-18 describes Christ’s church as the path of peace and reconciliation between ourselves and God. Ephesians 1:3-15 describes spiritual blessings found in Him, in His body. Galatians 3:27 describes baptism into Christ enters one into Christ, and (connecting back to Acts 2) to His church.

Conclusion
We live in a consumerist society, but the Bible emphasizes that the church is not ours to design as we see fit. We do not have the authority to restructure the church to cater to a specific group. Our responsibility is to mold ourselves into God’s pattern. True Christianity takes time and discipline. It takes effort. To reject His plan is to reject God, but that is what we do when we substitute our wisdom for His. He has given us a church through which we can sustain a relationship with Him. Our church should fit the desires of God if it is going to fit our true and eternal needs.

sermon by Tim Smelser

Monday, November 10, 2008

Unity & Corinth: Part 3 - Christian Love

In the previous lesson, we spoke of love as a more excellent way to spirituality and unity within the church of Christ. Remember, all can posses and share love; love will never pass away, even in Heaven; and love demonstrates true Christianity. In this lesson, we are going to pay close attention to I Corinthians 13:4-7 and how we can apply these qualities to the love we are to have for each other as Christians.

Complete Christian Love
How important is love? In, Matthew 22:35, Jesus is asked about the greatest of the laws, and Jesus points to loving God and loving our neighbors as the focus of the Old Testament. Romans 13:8: “He that loves his neighbor has fulfilled the law.” Again, love is categorized as the focal point of godliness. I Peter 4:8 says that love enables us to help each other take care of sin. Finally, I John 4:7-8: “God is love.”

Now we are going to look at the traits of love in I Corinthians 13, and it is important to note that all of these traits are verbs in the Greek. Love is not conceptual; rather it is an action. This is love that is devoid of self-benefit; it is selfless. It is a love like Christ’s – “While we were yet sinners, Christ died for the ungodly.”
  • Love is long-suffering. When it comes to our involvement with each other, there are going to be traits and habits that possibly annoy one another. Beyond this, long-suffering involves restraining one’s self when wronged. It is a love that does not quickly or easily retaliate to offense.

  • Love is kind. Not only can love take anything; it can also give anything. In the Greek, we are useful to one another for good.

  • Love does not envy. Jealousy wishes it has something; envy wants to take it away. Instead we are to rejoice for one another’s blessings, and we need to be thankful for what we do have. Remember, we all have blessings from God no one can deserve, so we should not begrudge the blessings of others.

  • Love is not boastful. We should not have an inflated estimation of ourselves. In Romans 12:3, Paul reinforces this concept, and he reminds us of God’s role in our lives.

  • Love is not rude. We try to teach manners to our children, but we often uncaring toward others as adults because of our self-concern.

  • Love is not self-seeking. It is not “my way or the highway.” Love is considerate toward others and patient, and we may have to get out of our own way to achieve this.

  • Love is not easily provoked. A loving Christian is not waiting to pick a fight. In James 1:19-20: “Let every man be swift to hear, slow to speak, slow to wrath.” Conflict is not part of Christian love, but we may have to make a real conscious effort to stay silent.

  • Love is not resentful. Love forgives and forgets. It does not keep an inventory of wrongs committed.

  • Love does not rejoice in iniquity. We sometimes enjoy passing on bad information about others, nor does it take satisfaction in someone getting “what they deserve.” Rather, a loving Christian rejoices in truth.

  • Love bears, believes, hopes, and endures all things. It is always hopeful and protective. We believe the best of our Christian family, and we should always be looking out for each others – dirty laundry, warts, and all. Even in the face of disappointment, love is optimistic for others, and it helps us endure against insurmountable odds.
Conclusion
Think about all the problems the church in Corinth had. If there was hope for their love and unity, there is hope for the church today. “Love never fails” (I Corinthians 13:8). Love completes our spirituality, and it is something we should be continually working on improving and understanding more.

sermon by Tim Smelser

Sunday, November 9, 2008

Be Still My Soul

It doesn’t catch any of us by surprise anymore to be confronted with dire circumstances. Over 250,000 Americans lost their jobs in October. Unemployment is at 6.5%, and this doesn’t count the number of people who have given up looking for work. Our politicians and media have gone from terming our economic situation as a recession to a depression. We might look around and ask ourselves, “Does God know? Does God care?”

Habakkuk was living in a period of terrible unrest for God’s people. In Habakkuk 1:2-4, the prophet asks, “How long shall I cry, oh Lord, and You do not hear?” He describes the terrible morality of the nation around him, the wicked prevailing at the cost of the righteous. Psalm 73:1-8 speaks of the goodness of God, but the psalmist acknowledges the challenges he himself has in keeping faith in that goodness. The psalmist sees righteousness suffering and wickedness prospering.

Changing Perspectives
This very problem afflicts Solomon in Ecclesiastes 8:9. He speaks of times when men have power over others to their hurt. He sees the wicked celebrated in their death, and justice remains undelivered. It does not add up in his or in our eyes. Returning to Habakkuk, God assures his prophet that He is in control. In Habakkuk 1:5-6, God tells Habakkuk he is rising up Babylon against Judah. In chapter 2:1, Habakkuk says he will wait for another answer.

Though it is hard, the righteous must accept God’s dealings. Returning to Psalm 73:11-14, the psalmist asks what good his godly behavior has done for him. Starting in verse 17, however, he takes a step back and looks at the bigger picture. He sees the end awaiting those wicked. Psalm 73:23 reassures his faith in God, his trust in Him despite those things he witnesses that tear at his faith. His conclusion, in verse 28, is to make God his refuge.

Stilling Our Souls
God has promised He will not forget the righteous. Psalm 94:12-14 states that God will not cast off His people. He is in control. While we may not necessarily understand or like all that is going on, we have to take comfort in the knowledge that God is still active. We have to still our souls in the knowledge of His presence. Psalm 37 calls on us to calm our souls and avoid fretting over others, to commit ourselves to Jehovah and wait patiently for Him.

Exodus 14:14, Psalm 46:10, Psalm 5:3, Psalm 27:14, Psalm 33:20, Psalm 37:7, Psalm 119:166, Psalm 130:5, Lamentations 3:24, Isaiah 30:18 – these passages and more ask God’s followers to lay their concerns aside to wait on God. Perhaps this material world has come to mean to much. Hebrews 11:8-10 speaks of Abraham looking beyond this material world. He lived in hope of something better. I Peter 2:11 speaks of us as sojourners and pilgrims, not citizens of this world, but citizens of Heaven (Philippians 3:20).

Habakkuk 3:16 closes with the prophet confessing his stress over the hopelessness of Judah’s situation. He goes on to say, however, that his strength and his hope is in the Lord. Regardless of the troubles of this world, our hope is in something higher. We may not know what our immediate future may hold, but we can have hope, for our God is as alive and as active as He was in the days of Habakkuk.

sermon by Tim Smelser